What does Acts 2:9 mean?
ESV: Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia,
NIV: Parthians, Medes and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia,
NASB: Parthians, Medes, and Elamites, and residents of Mesopotamia, Judea, and Cappadocia, Pontus and Asia,
CSB: Parthians, Medes, Elamites; those who live in Mesopotamia, in Judea and Cappadocia, Pontus and Asia,
NLT: Here we are — Parthians, Medes, Elamites, people from Mesopotamia, Judea, Cappadocia, Pontus, the province of Asia,
KJV: Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and Asia,
NKJV: Parthians and Medes and Elamites, those dwelling in Mesopotamia, Judea and Cappadocia, Pontus and Asia,
Verse Commentary:
Filled with the Holy Spirit, 120 Jesus-followers are speaking to a crowd of people who have come to Jerusalem for Pentecost, one of the three major feasts in the Jewish calendar. Miraculously, the Jesus-followers are speaking in the visitors' native languages—languages the speakers don't even know.
The Medes, Parthians, and Elamites come from modern-day Iran while the Mesopotamians are from modern-day Iraq; all of them probably speak Aramaic. They are likely descendants of the Jews taken into exile. Around 740 BC, after generations of rebelling against God, the Northern Kingdom of Israel was taken into exile by the Assyrians. The king of Assyria took most of the Israelites to a city populated by Medes (2 Kings 17:6) and brought in people from Babylon and the surrounding area to settle in Samaria (2 Kings 17:24). The immigrants intermarried with the few Israelites left to become the Samaritans.
Between 607 and 586 BC, God sent the Southern Kingdom of Judah into exile in Babylon for their own vile idolatry (2 Chronicles 36:1–21). Seventy years later, king Cyrus of Persia allowed the Jews to return to Jerusalem (2 Chronicles 36:22–23). Not all of them did. In fact, at one point, one-third of the population of Baghdad was Jewish. Persecution slowly grew during the first half of the twentieth century and about 105,000 out of 121,000 Jews left after Israel became a nation. By the year 2000, there were barely any Jews left in Iraq. As of this writing, there are less than 10,000 in Iran.
Judea, of course, is the region between the Mediterranean Sea and the Jordan River where Jerusalem is, but in this case, it may include all the territory ruled by David, which would include Samaria, Galilee, and part of Nabatea, across the Jordan River from Judea proper.
Cappadocia is the region in the central-east portion of modern-day Asia Minor. Pontus is north of Cappadocia along the shore of the Black Sea. In this context, "Asia" is not the continent to the east of the Mediterranean Sea. Rather, this is the district that takes up much of the western edge of modern-day Asia Minor. Asia Minor is the location of the seven churches of Revelation 2—3.
Strangely enough, evangelical missions to most of these places are not recorded in the Bible. We know that Philip spent significant time in Judea and Samaria (Acts 8:4–25; 21:8) and Paul stayed in Ephesus for two years (Acts 19) and was in and out of Troas in Asia (Acts 16:8–11; 20:5–6). The spread of Christianity in present-day Iran, Iraq, Arabia, and eastern Asia Minor was significant but is only recorded in non-biblical sources.
Verse Context:
Acts 2:1–13 finds Jesus' followers waiting in a house in Jerusalem for the promised Holy Spirit, as Jesus instructed (Acts 1:4, 12–15). The Holy Spirit comes, not only establishing His presence in each individual permanently, but equipping them as needed to spread the news that Jesus forgives sins and reconciles sinners to God. Jews from all over the Roman Empire, in Jerusalem for Pentecost, hear the message in their own languages. Some are derisive, but others are very interested in what the apostles are saying.
Chapter Summary:
Acts 2 describes the beginning of the church in three episodes. First, the Holy Spirit comes upon the Jesus-followers in Jerusalem, equipping them with the ability to teach the gospel in different languages (Acts 2:1–13). Second, Peter gives a public declaration using Old Testament prophecy to show Jesus is the long-awaited Jewish Messiah (Acts 2:14–36). Third, people believe. They repent, trust Jesus will forgive their sins, and agree to be baptized as a public sign that they are now Jesus-followers (Acts 2:37–47). That quickly, the church is born.
Chapter Context:
Acts 2 describes the creation of Jesus' church. Forty days after Jesus' resurrection He ascended into heaven (Acts 1:9). One hundred and twenty disciples obeyed His command to wait in Jerusalem for the Holy Spirit (Acts 1:4, 2–15). In Acts 2, they receive the Holy Spirit and share the gospel with a crowd of people who have come to celebrate Pentecost. Three thousand believe, and the church comes to life. In the following chapters, Jesus-followers fulfill Jesus' promise that they will be His witnesses ''in Jerusalem and in all Judea and Samaria, and to the end of the earth'' (Acts 1:8).
Book Summary:
The summary of the book of Acts is provided in Jesus' words in Acts 1:8: ''But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the ends of the earth.'' In Acts 2:1–13, the Christ-followers receive the Holy Spirit. Acts 2:14—7:60 describes the rapid growth of the church in Jerusalem. Chapters 8—12 find Jewish persecution inadvertently spreading the gospel throughout Judea and Samaria. And in chapters 13—28, Paul and his companions spread the good news throughout the Roman Empire.
Accessed 11/21/2024 11:24:02 AM
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