Acts 5:38 - Printer Friendly

ESV: So in the present case I tell you, keep away from these men and let them alone, for if this plan or this undertaking is of man, it will fail;

NIV: Therefore, in the present case I advise you: Leave these men alone! Let them go! For if their purpose or activity is of human origin, it will fail.

NASB: And so in the present case, I say to you, stay away from these men and leave them alone, for if the source of this plan or movement is men, it will be overthrown;

CSB: So in the present case, I tell you, stay away from these men and leave them alone. For if this plan or this work is of human origin, it will fail;

NLT: So my advice is, leave these men alone. Let them go. If they are planning and doing these things merely on their own, it will soon be overthrown.

KJV: And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought:

NKJV: And now I say to you, keep away from these men and let them alone; for if this plan or this work is of men, it will come to nothing;

Gamaliel's words put a spiritual sheen on a very human issue. The priests aren't necessarily concerned about God's honor. They hate the apostles using a philosophy they don't believe—the resurrection from the dead—to support a person they hate—Jesus of Nazareth—to make them look guilty of murder—which they are. If this continues, the priests and other Sadducees could lose the support of the people. If that happens, they could lose the support of the Romans. They could lose everything.

As a Pharisee, Gamaliel presumably believes in the resurrection of the dead and doesn't particularly like the Roman Empire. He directs the conversation away from hysteria and toward God. He recalls examples of other men who rose up, gathered supporters, and disappeared to no permanent ill effect (Acts 5:36–37). If Jesus of Nazareth was just a man, the same will happen to Him and His followers. If He is the Messiah as His followers claim, no action by the Sanhedrin will stop them.

Ironically, Jesus taught the same thing: "Every plant that my heavenly Father has not planted will be rooted up" (Matthew 15:13), although He was speaking of the Pharisees. In a very short time, the Sanhedrin will authorize persecution that will scatter the Jesus-followers from Jerusalem (Acts 8:1–3). The exiles will take the message of Jesus to the world. In AD 70, the remnants of one of Gamaliel's examples—the Zealots—will trigger the destruction of Jerusalem and the burning of the temple. The Jews will scatter and not return en masse until 1948. Ironically, they will do so with the help of Christians.

Acts 5:27–42 occurs in the aftermath of a miraculous jailbreak. The chief priests arrested the apostles for teaching and healing in Jesus' name (Acts 5:17–18). On the morning of the inquiry, the guards find the prison cells empty and the apostles, again, preaching in the temple courtyard (Acts 5:22, 25). The guards bring the apostles back, and the Sanhedrin questions them. When the apostles insist Jesus is alive, the priests want them killed. But a Pharisee, Gamaliel, calms the situation. The Sanhedrin do flog the apostles before releasing them, starting the long history of physical persecution against Christ-followers. Verse 29 is a cornerstone of Christian ethics: that God's will is worth suffering for.

The apostles continue to make hard decisions in the name of Jesus, both inside and outside the church. When Ananias and Sapphira lie to God, the Holy Spirit inspires Peter to pronounce God's judgment on them, protecting the church from the love of the world. Despite the Sanhedrin's watchful eye—and direct orders (Acts 4:17–18)—the apostles continue to preach and heal openly. The guards arrest the apostles, but the Sanhedrin settles for beating them instead of capital punishment. The apostles consider it an honor to suffer on behalf of their Savior.

In Acts 5, persecution from unbelievers begins to accelerate. The Sanhedrin has become aware the apostles teach that Jesus rose from the dead (Acts 4). Now, they start to push back in earnest, arresting and beating the apostles. Soon, a mob will kill Stephen, a deacon (Acts 7:54–60), and the Sanhedrin will empower Saul to run down and arrest any Jesus-follower he can find (Acts 8:1–3). The apostles will stay in Jerusalem. Other Jesus-followers will carry His offer of forgiveness and reconciliation with God into the Roman Empire and beyond. The apostles' faithfulness and submission to the Holy Spirit is why we have the gospel message today.

The summary of the book of Acts is provided in Jesus' words in Acts 1:8: ''But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the ends of the earth.'' In Acts 2:1–13, the Christ-followers receive the Holy Spirit. Acts 2:14—7:60 describes the rapid growth of the church in Jerusalem. Chapters 8—12 find Jewish persecution inadvertently spreading the gospel throughout Judea and Samaria. And in chapters 13—28, Paul and his companions spread the good news throughout the Roman Empire.