Daniel 2:9 - Printer Friendly

ESV: if you do not make the dream known to me, there is but one sentence for you. You have agreed to speak lying and corrupt words before me till the times change. Therefore tell me the dream, and I shall know that you can show me its interpretation."

NIV: If you do not tell me the dream, there is only one penalty for you. You have conspired to tell me misleading and wicked things, hoping the situation will change. So then, tell me the dream, and I will know that you can interpret it for me."

NASB: that if you do not make the dream known to me, there is only one decree for you. For you have agreed together to speak lying and corrupt words before me until the situation is changed; therefore tell me the dream, so that I may know that you can declare to me its interpretation.'

CSB: If you don’t tell me the dream, there is one decree for you. You have conspired to tell me something false or fraudulent until the situation changes. So tell me the dream and I will know you can give me its interpretation."

NLT: ‘If you don’t tell me the dream, you are doomed.’ So you have conspired to tell me lies, hoping I will change my mind. But tell me the dream, and then I’ll know that you can tell me what it means.'

KJV: But if ye will not make known unto me the dream, there is but one decree for you: for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can show me the interpretation thereof.

NKJV: if you do not make known the dream to me, there is only one decree for you! For you have agreed to speak lying and corrupt words before me till the time has changed. Therefore tell me the dream, and I shall know that you can give me its interpretation.”

This statement makes it clear that Nebuchadnezzar had not forgotten his dream (Daniel 2:1); he has asked his royal astrologers and sorcerers to describe the dream to him (Daniel 2:2–3). Of course, the occultists ask the king to describe the dream, so they can tell him what it means (Daniel 2:4–7). Yet Nebuchadnezzar will not be fooled. He knows what he is doing: testing to see if these self-proclaimed diviners have real insight. If they can tell him "what" he dreamed, he can trust their ability to explain the vision. If not, then there is no reason to think they have special knowledge, at all. As the king notes, that suggests their prior advice was nothing more than lies.

This incident happens early in Nebuchadnezzar's rule (Daniel 2:1), so the counselors in question may have been those appointed by his father. The text does not suggest Nebuchadnezzar had caught the advisors in lies before. Yet it hints that he did not fully trust them. Despite their pleas, the king assured his subjects he would make good on his violent threats if they could not meet his challenge.

The conjurers, ultimately, have no defense. They will admit that only a real god can know what the king asks (Daniel 2:10–11). Their rescue comes in the form of Daniel, who credits the God of Israel with providing the knowledge Nebuchadnezzar seeks (Daniel 2:27–35).

Daniel 2:1–16 builds on the introduction to Daniel and his three friends given in chapter 1. Babylon's king, Nebuchadnezzar, is deeply disturbed by a recurring dream. He insists that his pagan advisors tell him what the dream contained, to prove they have genuine insight. When the Babylonian counselors say that only a god could do that, the king plans to have every advisor in Babylon killed. Daniel, however, claims he can meet Nebuchadnezzar's challenge. The text switches from Hebrew to Aramaic in verse 4 and will not revert until chapter 8.

King Nebuchadnezzar tests his magicians, demanding they tell him what he has dreamed, rather than merely inventing an interpretation. When they fail, he prepares to execute the entire department of wise men. Daniel promises he can meet the king's request and is given a special vision from God. The king dreamed of a massive statue shattered into powder by a supernatural rock. Daniel accurately describes this and interprets it as a prophecy about kingdoms which would come after Babylon. The king appoints Daniel and his friends to positions of power and influence over Babylon.

Chapter 1 introduced King Nebuchadnezzar of Babylon, Daniel—a captive youth from Jerusalem—and three other Jewish boys. After three years of education, the four Hebrew captives outperformed all the other trainees, even surpassing the wise men in Babylon. In chapter 2, Daniel describes and interprets Nebuchadnezzar's disturbing dream, though the court magicians could not. As a result, the king promotes Daniel and his three friends to high positions over the provinces of Babylon. This sets the stage for a severe test of faith in chapter 3.

The book of Daniel contains famous Old Testament stories and prophecies. Daniel was taken from the Israelite people and made an advisor for a conquering empire. He demonstrates faithfulness and wisdom during many years serving in this role. Though Daniel does not deliver a public message, Jesus refers to him as a "prophet" (Matthew 24:15). The first portion of the book mostly describes Daniel's interpretations of dreams and other events. The second portion looks ahead to the end times. Daniel is classified in English Bibles as a "major" prophet, meaning the book is relatively long and the content has broad implications. The book of Revelation echoes and expands on many of the same themes.