Daniel 3:15 - Printer Friendly

ESV: Now if you are ready when you hear the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, to fall down and worship the image that I have made, well and good. But if you do not worship, you shall immediately be cast into a burning fiery furnace. And who is the god who will deliver you out of my hands?"

NIV: Now when you hear the sound of the horn, flute, zither, lyre, harp, pipe and all kinds of music, if you are ready to fall down and worship the image I made, very good. But if you do not worship it, you will be thrown immediately into a blazing furnace. Then what god will be able to rescue you from my hand?"

NASB: Now if you are ready, at the moment you hear the sound of the horn, flute, lyre, trigon, psaltery and bagpipe, and all kinds of musical instruments, to fall down and worship the statue that I have made, very well. But if you do not worship, you will immediately be thrown into the midst of a furnace of blazing fire; and what god is there who can rescue you from my hands?'

CSB: Now if you’re ready, when you hear the sound of the horn, flute, zither, lyre, harp, drum, and every kind of music, fall down and worship the statue I made. But if you don’t worship it, you will immediately be thrown into a furnace of blazing fire—and who is the god who can rescue you from my power?"

NLT: I will give you one more chance to bow down and worship the statue I have made when you hear the sound of the musical instruments. But if you refuse, you will be thrown immediately into the blazing furnace. And then what god will be able to rescue you from my power?'

KJV: Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, ye fall down and worship the image which I have made; well: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that God that shall deliver you out of my hands?

NKJV: Now if you are ready at the time you hear the sound of the horn, flute, harp, lyre, and psaltery, in symphony with all kinds of music, and you fall down and worship the image which I have made, good! But if you do not worship, you shall be cast immediately into the midst of a burning fiery furnace. And who is the god who will deliver you from my hands?”

It's possible Nebuchadnezzar did not fully trust his court advisors (Daniel 2:8–11). When he elevated certain captive Jewish men (Daniel 1:6–7) to positions of power (Daniel 2:48–49), it may have inspired jealousy. The claim that these men did not follow a command to worship an idol (Daniel 3:1–7) may have been completely fabricated (Daniel 3:8). In other words, it's possible that the accusers were merely harassing the Hebrew men out of spite. The king calls the three men and interrogates them about their obedience. Here, he offers them an opportunity to prove their submission to his rule.

Nebuchadnezzar saw himself as more authoritative and powerful than any god. He thought no god could undo his sentence of death. His question is rhetorical: a statement of his view that no deity could keep someone from death if the king of Babylon so ordered. Yet the king failed to realize that the God of the three Jews wasn't just another pagan idol. Their God created the heavens and earth (Genesis 1:1), controlled all nature, and could surely deliver His faithful worshipers from the burning fiery furnace. If Nebuchadnezzar cast Shadrach, Meshach, and Abednego into the furnace, he would be setting up a conflict between himself and the one and only true God.

The three men won't dispute the charges against them, nor wait for the next command to worship. Instead, they neatly inform Nebuchadnezzar that they refuse to participate in idolatry (Daniel 3:16–18).

This verse is one of several which repeats the exact same list of musical instruments (Daniel 3:5, 7, 10). That repetition may be a way of satirizing Babylon's overly controlling, bureaucratic nature.

Daniel 3:8–18 records an accusation, a confrontation, and a confession. Daniel's three friends (Daniel 1:6–7) are reported to the king by jealous advisors who claim the Jewish men refused to worship Nebuchadnezzar's golden image (Daniel 3:1, 4–5). The king offers them an opportunity to disprove the charge, or at least to change their minds. Instead, the three faithful men admit they have not and will not compromise their faith in the One True God. Whether they live or die, they will not worship the false gods of Babylon. This passage is part of the Scriptures recorded in Aramaic (Daniel 2:4—7:28).

Nebuchadnezzar builds a golden idol, possibly inspired by the explanation of his own dream (Daniel 2:36–38). He commands all people to worship it, at a given musical signal, on pain of death. Three Hebrew men openly defy this command and are thrown into a superheated furnace. To his shock, the king sees a supernatural figure with the still-living Israelites. Not only do they survive, but their clothes aren't singed nor even smelling like smoke. The king praises their faith, and their God, commanding that no one speak ill of the God of Shadrach, Meshach, and Abednego.

The first chapter of Daniel explained how four captive Israelite boys became respected advisors to a Babylonian king. Chapter 2 showed these men praying for divine wisdom to untangle that same king's dream. These events set the stage for this chapter and the famous trio of Shadrach, Meshach, and Abednego. The men refuse to bow to an idol and are rescued from fiery death by God. This is the last mention of these men in Scripture, as focus shifts back to Babylon's kings and the prophet Daniel.

The book of Daniel contains famous Old Testament stories and prophecies. Daniel was taken from the Israelite people and made an advisor for a conquering empire. He demonstrates faithfulness and wisdom during many years serving in this role. Though Daniel does not deliver a public message, Jesus refers to him as a "prophet" (Matthew 24:15). The first portion of the book mostly describes Daniel's interpretations of dreams and other events. The second portion looks ahead to the end times. Daniel is classified in English Bibles as a "major" prophet, meaning the book is relatively long and the content has broad implications. The book of Revelation echoes and expands on many of the same themes.