Daniel 3:17 - Printer Friendly

ESV: If this be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of your hand, O king.

NIV: If we are thrown into the blazing furnace, the God we serve is able to deliver us from it, and he will deliver us from Your Majesty’s hand.

NASB: If it be so, our God whom we serve is able to rescue us from the furnace of blazing fire; and He will rescue us from your hand, O king.

CSB: If the God we serve exists, then he can rescue us from the furnace of blazing fire, and he can rescue us from the power of you, the king.

NLT: If we are thrown into the blazing furnace, the God whom we serve is able to save us. He will rescue us from your power, Your Majesty.

KJV: If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king.

NKJV: If that is the case, our God whom we serve is able to deliver us from the burning fiery furnace, and He will deliver us from your hand, O king.

Shadrach, Meshach, and Abednego (Daniel 1:6–7) showed resolute trust in God. Their earthly king commanded them to worship an idol to prove their loyalty and avoid a gruesome death (Daniel 3:13–15). Yet they refused. Here, the men point out their confidence that God—the One True God of Israel—would keep them safe even from the great king Nebuchadnezzar.

Perhaps the Hebrew men recalled God's promise in Isaiah 43:2–3: "When you walk through fire you shall not be burned, and the flame shall not consume you. For I am the Lᴏʀᴅ your God, the Holy One of Israel, your Savior." They knew how God had delivered His people from Pharaoh's cavalry. Hemmed in at the Red Sea, the Hebrews witnessed God's miraculous deliverance. They crossed the Red Sea safely on dry ground, whereas the pursuing cavalry drowned in its returning water (Exodus 14).

These men are not foolish. They know it's entirely possible—highly likely, in fact—that they will die horribly for defying a pagan king (Daniel 3:18). Yet they exhibit the same faith as Abraham. Hebrews 11:19 explains that when Abraham prepared to sacrifice his son Isaac (Genesis 22:1–2), he believed God was able even to raise Isaac from the dead.

Daniel 3:8–18 records an accusation, a confrontation, and a confession. Daniel's three friends (Daniel 1:6–7) are reported to the king by jealous advisors who claim the Jewish men refused to worship Nebuchadnezzar's golden image (Daniel 3:1, 4–5). The king offers them an opportunity to disprove the charge, or at least to change their minds. Instead, the three faithful men admit they have not and will not compromise their faith in the One True God. Whether they live or die, they will not worship the false gods of Babylon. This passage is part of the Scriptures recorded in Aramaic (Daniel 2:4—7:28).

Nebuchadnezzar builds a golden idol, possibly inspired by the explanation of his own dream (Daniel 2:36–38). He commands all people to worship it, at a given musical signal, on pain of death. Three Hebrew men openly defy this command and are thrown into a superheated furnace. To his shock, the king sees a supernatural figure with the still-living Israelites. Not only do they survive, but their clothes aren't singed nor even smelling like smoke. The king praises their faith, and their God, commanding that no one speak ill of the God of Shadrach, Meshach, and Abednego.

The first chapter of Daniel explained how four captive Israelite boys became respected advisors to a Babylonian king. Chapter 2 showed these men praying for divine wisdom to untangle that same king's dream. These events set the stage for this chapter and the famous trio of Shadrach, Meshach, and Abednego. The men refuse to bow to an idol and are rescued from fiery death by God. This is the last mention of these men in Scripture, as focus shifts back to Babylon's kings and the prophet Daniel.

The book of Daniel contains famous Old Testament stories and prophecies. Daniel was taken from the Israelite people and made an advisor for a conquering empire. He demonstrates faithfulness and wisdom during many years serving in this role. Though Daniel does not deliver a public message, Jesus refers to him as a "prophet" (Matthew 24:15). The first portion of the book mostly describes Daniel's interpretations of dreams and other events. The second portion looks ahead to the end times. Daniel is classified in English Bibles as a "major" prophet, meaning the book is relatively long and the content has broad implications. The book of Revelation echoes and expands on many of the same themes.