Daniel 3:5 - Printer Friendly

ESV: that when you hear the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, you are to fall down and worship the golden image that King Nebuchadnezzar has set up.

NIV: As soon as you hear the sound of the horn, flute, zither, lyre, harp, pipe and all kinds of music, you must fall down and worship the image of gold that King Nebuchadnezzar has set up.

NASB: that at the moment you hear the sound of the horn, flute, lyre, trigon, psaltery, bagpipe, and all kinds of musical instruments, you are to fall down and worship the golden statue that Nebuchadnezzar the king has set up.

CSB: When you hear the sound of the horn, flute, zither, lyre, harp, drum, and every kind of music, you are to fall facedown and worship the gold statue that King Nebuchadnezzar has set up.

NLT: When you hear the sound of the horn, flute, zither, lyre, harp, pipes, and other musical instruments, bow to the ground to worship King Nebuchadnezzar’s gold statue.

KJV: That at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, dulcimer, and all kinds of musick, ye fall down and worship the golden image that Nebuchadnezzar the king hath set up:

NKJV: that at the time you hear the sound of the horn, flute, harp, lyre, and psaltery, in symphony with all kinds of music, you shall fall down and worship the gold image that King Nebuchadnezzar has set up;

Babylon effectively ruled over the entire ancient middle east—the king's commands in this passage emphasize this fact. Nebuchadnezzar's dream (Daniel 2:1–3) apparently inspired him to create a large golden idol (Daniel 2:36–38; 3:1). He commanded officials from all over the empire to attend a dedication (Daniel 3:2–3). His command, contained here, was delivered in both poetic and literal terms to every person in the entire kingdom (Daniel 3:4).

Throughout history music has been used to stir emotions and bring about a desired response. Here, the meaning of the long list of musical objects is more symbolic than literal. This passage in Daniel notably repeats several phrases—including four copies of the same list of instruments (Daniel 3:5, 7, 10, 15). This evokes the legalistic, oppressive nature of the king's commands. The wide variety of instruments also implies the large reach of the Babylonian Empire.

To "fall down" in this context means to kneel or lay face down in an expression of humility. When the people hear "every kind of music," as a cue, they are to worship this idol commissioned by Nebuchadnezzar.

Daniel 3:1–7 follows the incident where Daniel interpreted Nebuchadnezzar's frightening dream. It's possible that the king took pride in being depicted as a head of gold (Daniel 2:37–38), and so he makes a golden image of himself to be revered. The people of Babylon are commanded to worship this idol under threat of death: being burned alive. Repetition in the passage highlights the overbearing, controlling nature of the king's edict. This passage continues a segment of the Bible recorded in Aramaic (Daniel 2:4—7:28).

Nebuchadnezzar builds a golden idol, possibly inspired by the explanation of his own dream (Daniel 2:36–38). He commands all people to worship it, at a given musical signal, on pain of death. Three Hebrew men openly defy this command and are thrown into a superheated furnace. To his shock, the king sees a supernatural figure with the still-living Israelites. Not only do they survive, but their clothes aren't singed nor even smelling like smoke. The king praises their faith, and their God, commanding that no one speak ill of the God of Shadrach, Meshach, and Abednego.

The first chapter of Daniel explained how four captive Israelite boys became respected advisors to a Babylonian king. Chapter 2 showed these men praying for divine wisdom to untangle that same king's dream. These events set the stage for this chapter and the famous trio of Shadrach, Meshach, and Abednego. The men refuse to bow to an idol and are rescued from fiery death by God. This is the last mention of these men in Scripture, as focus shifts back to Babylon's kings and the prophet Daniel.

The book of Daniel contains famous Old Testament stories and prophecies. Daniel was taken from the Israelite people and made an advisor for a conquering empire. He demonstrates faithfulness and wisdom during many years serving in this role. Though Daniel does not deliver a public message, Jesus refers to him as a "prophet" (Matthew 24:15). The first portion of the book mostly describes Daniel's interpretations of dreams and other events. The second portion looks ahead to the end times. Daniel is classified in English Bibles as a "major" prophet, meaning the book is relatively long and the content has broad implications. The book of Revelation echoes and expands on many of the same themes.