Ephesians 5:5 - Printer Friendly

ESV: For you may be sure of this, that everyone who is sexually immoral or impure, or who is covetous (that is, an idolater), has no inheritance in the kingdom of Christ and God.

NIV: For of this you can be sure: No immoral, impure or greedy person—such a person is an idolater—has any inheritance in the kingdom of Christ and of God.

NASB: For this you know with certainty, that no sexually immoral or impure or greedy person, which amounts to an idolater, has an inheritance in the kingdom of Christ and God.

CSB: For know and recognize this: Every sexually immoral or impure or greedy person, who is an idolater, does not have an inheritance in the kingdom of Christ and of God.

NLT: You can be sure that no immoral, impure, or greedy person will inherit the Kingdom of Christ and of God. For a greedy person is an idolater, worshiping the things of this world.

KJV: For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.

NKJV: For this you know, that no fornicator, unclean person, nor covetous man, who is an idolater, has any inheritance in the kingdom of Christ and God.

Following his instructions in verses 3 and 4, Paul summarizes that those who live like this are not true believers. Ephesians 2:2 explained that those who persist in sinful living are under the influence of Satan, not Christ. Paul, at least in this verse, is drawing a distinction between those who "walk" in these kinds of sins, and those who are part of the kingdom of God. For that reason, some speculate that Paul is implying that those who fall into such sins will lose their salvation. While this single verse separates salvation from those who participate in such sins, other passages certainly note Paul's view that nothing can separate the believer from God (Romans 8:37–39).

In the greater context of Ephesians, Paul's intent is to make a distinction between the lives of believers and unbelievers. Believers are supposed to live distinctly differently. Instead of sexual immorality and vulgar speech, believers are to exhibit pure lives and live with gratitude. Unbelievers are marked by their evil actions and will not inherit the kingdom of God. However, believers are certainly given the gift of eternal life (John 3:16; Ephesians 2:8–9). Because of this, they should live in a way that imitates God (Ephesians 5:1), turning from the sinful practices of their life before Christ.

Christians are capable of sin, even though we are saved (1 John 1:8). Thankfully, Christ is willing to forgive (1 John 1:9), and the salvation we have can never be lost (John 10:28). Those whose lives are marked by persistent sins, such as those mentioned here by Paul, however, have reason to closely examine their spiritual lives.

Ephesians 5:1–21 continues Paul's invaluable instructions on how Christians should live out their faith. Rather than imitating the world, or being controlled by worldly things, Christians are to be filled with the Spirit. Specific flaws such as sexual immorality, crude speech, and wasting of time are discouraged. Instead, believers ought to submit to one another out of respect for Christ, providing a powerful witness to the world.

Chapter 5 begins with an admonition to imitate Christ. In order to do so, Christians must avoid sexual immorality, vulgar language, foolishness, and other inappropriate attitudes. Paul warns that those who persist in these behaviors are not part of the kingdom of God. The passage then transitions to an explanation of mutual submission, including that between husbands and wives. Wives are to submit to their husbands, and respect them. Husbands are to love their wives in a Christ-like, sacrificial, and humble way.

Chapter 5 continues the very practical second half of the book of Ephesians. Chapter 4 encouraged Christians not to live as unbelievers do, but worthy of the gift we have been given. Chapter 5 gives even more direct application of these principles. Paul details impure attitudes and habits which Christians ought to put aside. He then details the proper approach to marriage, rooted in a Christian understanding of the gospel. This style of advice will continue through chapter 6. Paul's advice will culminate in a famous analogy about applying Christian principles to all of life, using the symbolism of a suit of armor.

Ephesians follows a theme common in Paul's writings: connecting theory with practice. In this book, however, he goes into greater depth before making the transition. As a letter meant to be read by more than just the believers at Ephesus, this is an important look at how Christian belief should translate into Christian action. The first three chapters lay out spiritual ideas, the last three chapters show how these truths should be applied in the life of a mature believer. Paul focuses heavily on love, the unity of the Christian church, and the incredible value of our salvation through Christ.