Exodus 13:5 - Printer Friendly

ESV: And when the Lord brings you into the land of the Canaanites, the Hittites, the Amorites, the Hivites, and the Jebusites, which he swore to your fathers to give you, a land flowing with milk and honey, you shall keep this service in this month.

NIV: When the Lord brings you into the land of the Canaanites, Hittites, Amorites, Hivites and Jebusites—the land he swore to your ancestors to give you, a land flowing with milk and honey—you are to observe this ceremony in this month:

NASB: And it shall be when the Lord brings you to the land of the Canaanite, the Hittite, the Amorite, the Hivite, and the Jebusite, which He swore to your fathers to give you, a land flowing with milk and honey, that you shall perform this rite in this month.

CSB: When the Lord brings you into the land of the Canaanites, Hethites, Amorites, Hivites, and Jebusites, which he swore to your fathers that he would give you, a land flowing with milk and honey, you must carry out this ceremony in this month.

NLT: You must celebrate this event in this month each year after the Lord brings you into the land of the Canaanites, Hittites, Amorites, Hivites, and Jebusites. (He swore to your ancestors that he would give you this land — a land flowing with milk and honey.)

KJV: And it shall be when the Lord shall bring thee into the land of the Canaanites, and the Hittites, and the Amorites, and the Hivites, and the Jebusites, which he sware unto thy fathers to give thee, a land flowing with milk and honey, that thou shalt keep this service in this month.

NKJV: And it shall be, when the Lord brings you into the land of the Canaanites and the Hittites and the Amorites and the Hivites and the Jebusites, which He swore to your fathers to give you, a land flowing with milk and honey, that you shall keep this service in this month.

God's covenant with Abraham included a promise that his descendants would take possession of a certain territory (Genesis 12:5–7). This would only come after centuries of oppression (Genesis 15:13). In the book of Exodus, we read the story of Israel's enslavement (Exodus 1:8–11) and liberation (Exodus 12:40–41). To remember this great event, the people are to celebrate certain holidays every year (Exodus 12:2, 14; 13:3–4). They are also given instructions for when they finally arrive in this land (Exodus 13:11). In part, this means observing the festivals the Lord has already described.

References to those living in this Promised Land vary depending on context. When the Lord described it to Abraham—then called Abram (Genesis 17:5)—ten nations were mentioned (Genesis 15:18–21). When calling Moses, God mentioned six (Exodus 3:17). Here, Scripture records five. Later in this same passage, it simply says "Canaanites" (Exodus 13:11). This last term is the most consistent and is used both for culture and geography. In each case, the groups mentioned live in the territory of Canaan (Genesis 12:5–7).

Moses describes the Promised Land as fertile and rich in resources. The famous phrase "flowing with milk and honey" is also often in this book (Exodus 3:8, 17; 33:3). When Israel reaches the border, scouts will confirm this description (Numbers 13:27).

Exodus 13:1–10 starts with a command for consecration of all Israel's firstborn. It then gives further instructions about the Feast of Unleavened Bread. This is a week-long observance which celebrates God's work to free Israel from Egyptian slavery. Eating bread with no leaven—without yeast—symbolizes being free from the pervasive effects of sin. It also recalls how the people prepared un-risen bread on the night they were freed (Exodus 12:8, 39).

God reiterates the requirements of the Feast of Unleavened Bread. Israel is to celebrate this every year as a way of remembering their liberation from Egyptian slavery. In addition, the people are to consecrate all of the first-born of any mother—both people and animals. Animals that cannot be sacrificed are to be redeemed. Sons are to be redeemed by an animal sacrifice. The Lord creates a column of clouds for the people to follow during the day, which is lit by fire so they can also follow it at night. This keeps them moving quickly. Soon, Egyptian soldiers will catch up to them and God will once again provide miraculous rescue (Exodus 14).

The Lord has just freed Israel from centuries of Egyptian slavery (Exodus 12). The final blow to Egypt was the death of all firstborn (Exodus 12:29–32) on the night of the first Passover (Exodus 12:12–13). God's guidelines for that night are partly repeated here along with directions for the Feast of Unleavened Bread. He instructs the nation about consecrating their own firstborn as He guides them. A column of fiery clouds helps the people travel day and night. This haste is important because Egypt's king is about to change his mind. He will soon send the Egyptian military to chase down the Israelites (Exodus 14).

The book of Exodus establishes God's covenant relationship with the full-fledged nation of Israel. The descendants of Abraham prosper after settling in Egypt, only to be enslaved by a fearful, hateful Egyptian Pharaoh. God appoints Moses to lead the people out of this bondage. Moses serves as God's spokesman, as the Lord brings plagues and judgments on Egypt, leading to the release of Israel.