Exodus 25:7 - Printer Friendly

ESV: onyx stones, and stones for setting, for the ephod and for the breastpiece.

NIV: and onyx stones and other gems to be mounted on the ephod and breastpiece.

NASB: onyx stones and setting stones for the ephod and for the breastpiece.

CSB: and onyx along with other gemstones for mounting on the ephod and breastpiece.

NLT: onyx stones, and other gemstones to be set in the ephod and the priest’s chestpiece.

KJV: Onyx stones, and stones to be set in the ephod, and in the breastplate.

NKJV: onyx stones, and stones to be set in the ephod and in the breastplate.

Israel had been enslaved in Egypt for centuries (Exodus 1:11–14) until the Lord freed them (Exodus 12:40–41). Before they left, they took tremendous wealth from the Egyptians (Exodus 11:2–3; 12:33–36). This was the likely source of the precious stones mentioned here (Exodus 3:21–22). More gems could be obtained by trade with friendly tribes, if necessary. The failed attack by Amalekites (Exodus 17:8, 13) could have provided more. These are part of a voluntary collection (Exodus 25:1–2) to make a portable temple (Exodus 25:8–9). So far, the Lord has asked for precious metals, valuable fabrics, fine natural building materials, and ingredients for special perfumes (Exodus 25:3–6).

The Hebrew word shoham is most often translated as "onyx." However, names of gems and minerals have been notoriously difficult to translate into modern categories. Recent cooperation between geology and archaeology has helped refine these words. However, alternate translations will refer to this stone as carnelian or even as lapis lazuli. This and other gemstones will be included as part of the sacred ephod and breastpiece (Exodus 28:4). Some of the gems in those garments are representative of tribes of Israel (Exodus 28:17–21).

Exodus 25:1–9 establishes a collection for materials to make sacred objects. The Israelites are to offer precious gems, metals, cloth, building materials, and oils. Much of this probably came from Egyptians who begged their former slaves to leave (Exodus 3:21–22; 11:2–3; 12:33–36). Some may be spoils from the defeat of the Amalekites (Exodus 17:8, 13). The resources will be used to make a sanctuary for worship and sacrifice. This will be a "tabernacle:" a large tent. The design of each component is detailed and must be followed exactly.

Israelites are to contribute precious metals, cloth, oils, and other resources to create a sanctuary for worship and sacrifice. These will be used to form various sacred objects. Among these are the renowned ark of the covenant, a table for consecrated bread, and a lampstand with seven ornate lamps. These will be kept in the most sacred parts of the sanctuary. Upcoming chapters will focus on an elaborate tent which will serve as a portable temple (Exodus 26—28).

The Lord has given the foundations of His covenant to Israel (Exodus 20—23) and they have affirmed it (Exodus 24). Now God gives Moses detailed instructions for a system of worship. This begins with designs for a sacred container—the ark of the covenant—as well as a table and lampstand. These will be kept in the "tabernacle:" an ornate tent used as a portable temple for Israel (Exodus 26—28).

The book of Exodus establishes God's covenant relationship with the full-fledged nation of Israel. The descendants of Abraham prosper after settling in Egypt, only to be enslaved by a fearful, hateful Egyptian Pharaoh. God appoints Moses to lead the people out of this bondage. Moses serves as God's spokesman, as the Lord brings plagues and judgments on Egypt, leading to the release of Israel.