Exodus 3:13 - Printer Friendly

ESV: Then Moses said to God, "If I come to the people of Israel and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ what shall I say to them?"

NIV: Moses said to God, "Suppose I go to the Israelites and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ Then what shall I tell them?"

NASB: Then Moses said to God, 'Behold, I am going to the sons of Israel, and I will say to them, ‘The God of your fathers has sent me to you.’ Now they may say to me, ‘What is His name?’ What shall I say to them?'

CSB: Then Moses asked God, "If I go to the Israelites and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ what should I tell them?"

NLT: But Moses protested, 'If I go to the people of Israel and tell them, ‘The God of your ancestors has sent me to you,’ they will ask me, ‘What is his name?’ Then what should I tell them?'

KJV: And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them?

NKJV: Then Moses said to God, “Indeed, when I come to the children of Israel and say to them, ‘The God of your fathers has sent me to you,’ and they say to me, ‘What is His name?’ what shall I say to them?”

When God commanded Moses to go back to Egypt and lead Israel out of slavery (Exodus 3:9–10), Moses' first response was an expression of doubt (Exodus 3:11). God replied with reassurances, both of His own presence, and with prophecy of Moses' eventual success (Exodus 3:12).

Here, Moses provides a second objection. His first excuse was related to his own identity, suggesting he was no one special or powerful enough to succeed. The excuse given here relates to God's identity. Moses' request is not entirely inappropriate. He expects people to ask a very natural question: who sent you to lead us? Specifically, Moses wants to know how to answer the question of "which God" he is representing. This interesting question leads to a unique revelation of the Lord's name in the next verse (Exodus 3:14); this statement will become an integral part of God's identity as revealed in the rest of Scripture.

The phrase, "The God of your fathers," relates back to a similar comment made by God (Exodus 3:6), implying that the One speaking is the God of Moses' ancestors. Moses uses an important shift in perspective, however. In Moses' words, this being is "the God of your fathers," as spoken by Moses to the Jewish people. In other words, this emphasizes God's relationship to the Hebrew people, rather than to Moses. Moses has a conflicted identity with the Hebrews. He is a Jew, but was not raised as a Jew (Exodus 2:10). He is one of the enslaved Israelites, ethnically, yet lives in exile (Exodus 2:14–15) and away from that slavery. Moses is understandably nervous to approach the Jewish people and demand they obey his instructions. Even when he lived in Egypt, the Hebrew people saw no reason to think of him as an authority figure (Exodus 2:14).

So, Moses seeks advice from God regarding how to respond, still hoping God will choose someone else instead.

Exodus 3:9–15 reveals God's commission of Moses as His spokesman. His great task is to lead Israel out of their slavery in Egypt. God provides reassurance in response to Moses' doubts. God also identifies Himself using terminology which will be crucial in both Jewish and Christian understanding of His nature. As a name, God uses the phrase "I am," indicating His eternal, uncreated, necessary, absolute existence. This connects to the Hebrew term YHWH, most often seen as Lord, Yahweh, or sometimes translated as Jehovah. Jesus will use this same phrasing in the New Testament.

Moses is tending sheep for his father-in-law when he sees a miraculous sight: a bush which is on fire, but not burnt up. From this fire, God speaks to Moses, appointing him as the leader of the nation of Israel, whom God intends to free from Egyptian slavery. God identifies Himself in this passage using the famous terminology ''I am.'' Despite Moses' fears and doubts, God gives him a message to take to the elders of Israel, and eventually to Pharaoh himself.

Prior chapters in Exodus explained how the descendants of Abraham became a populous nation, but also one enslaved in Egypt. Exodus 3 describes the moment when God calls Moses to lead Israel out of slavery. This is accomplished through the miracle of the burning bush. This begins a dialogue between God and Moses. It includes messages for both Israel and Pharaoh which will continue into chapter 4.

The book of Exodus establishes God's covenant relationship with the full-fledged nation of Israel. The descendants of Abraham prosper after settling in Egypt, only to be enslaved by a fearful, hateful Egyptian Pharaoh. God appoints Moses to lead the people out of this bondage. Moses serves as God's spokesman, as the Lord brings plagues and judgments on Egypt, leading to the release of Israel.