Exodus 9:3 - Printer Friendly

ESV: behold, the hand of the Lord will fall with a very severe plague upon your livestock that are in the field, the horses, the donkeys, the camels, the herds, and the flocks.

NIV: the hand of the Lord will bring a terrible plague on your livestock in the field—on your horses, donkeys and camels and on your cattle, sheep and goats.

NASB: behold, the hand of the Lord will come with a very severe plague on your livestock which are in the field, on the horses, on the donkeys, on the camels, on the herds, and on the flocks.

CSB: then the Lord’s hand will bring a severe plague against your livestock in the field—the horses, donkeys, camels, herds, and flocks.

NLT: the hand of the Lord will strike all your livestock — your horses, donkeys, camels, cattle, sheep, and goats — with a deadly plague.

KJV: Behold, the hand of the Lord is upon thy cattle which is in the field, upon the horses, upon the asses, upon the camels, upon the oxen, and upon the sheep: there shall be a very grievous murrain.

NKJV: behold, the hand of the Lord will be on your cattle in the field, on the horses, on the donkeys, on the camels, on the oxen, and on the sheep—a very severe pestilence.

God warns that His wrath will come on Egypt if Pharaoh does not let the people go. God's power to punish those who defy Him is described using the phrase "the hand of the Lord." This expression is used later (Exodus 16:3) as another reference to God's judgment. In Deuteronomy 2:15, the "hand of the Lord" is also mentioned as an instrument of divine wrath (also see Joshua 22:31; Judges 2:15). In Joshua 4:24, "the hand of the Lord" refers to God's power. His "hand" is metaphorical since the Lord does not have a literal, limited physical body. However, this word picture expresses the Lord's power and judgment, in this context against the evil of Pharaoh.

Prior catastrophes were serious (Exodus 7:20–21; 8:3–4, 17, 24). But now the Lord threatens something described as kābēd' m󠅍eōd', literally meaning "massive, very." The words are associated with ideas such as "exceeding," "force," and "abundance." This affliction will be on Egypt's livestock. Egyptian idols such as Hathor and Apis were depicted with features of cattle, or even as deities incarnated into such animals. This plague will be a direct challenge to the power of those gods.

Even more challenging is that the animals belonging to Israel will be spared (Exodus 9:4). This partly explains where the Egyptians obtained the livestock threated by the seventh plague of hail (Exodus 9:19–22). They would have been forced to buy replacements from the Israelites. That Israel's animals would be untouched further emphasizes that the Lord God, not Egyptian idols, are real.

After four devastating plagues, Pharaoh continues to resist God's command to free the Hebrew slaves. Through Moses, the Lord sends two more: death of Egyptian livestock and an epidemic of skin lesions. Pharoah refuses to respond to the first, and God makes him stubborn after the second. This leads to the most terrifying sign yet: the seventh plague of hail and fire. Pharoah claims to repent. Yet as soon as the hail stops, he again chooses obstinance. After this, the Lord will use Pharaoh as a tool to demonstrate divine judgment.

Moses and Aaron brought the Lord's command that Pharaoh should release Hebrew slaves (Exodus 5:1–4). Over and over, Egypt's king was obstinate. This resulted in divine plagues meant to demonstrate God's power and authority (Exodus 7:20; 8:6, 17, 24). In this chapter, God sends three more disasters: a plague on livestock, an epidemic of skin sores, and an obliterating storm of hail and lightning. Pharaoh will once again choose stubbornness, passing a point of no return (Proverbs 29:1). For the remaining plagues (Exodus 10—12) and after (Exodus 14:4), Pharaoh will be a living example of the Lord's divine judgment (Exodus 4:21).

The book of Exodus establishes God's covenant relationship with the full-fledged nation of Israel. The descendants of Abraham prosper after settling in Egypt, only to be enslaved by a fearful, hateful Egyptian Pharaoh. God appoints Moses to lead the people out of this bondage. Moses serves as God's spokesman, as the Lord brings plagues and judgments on Egypt, leading to the release of Israel.