Genesis 11:31 - Printer Friendly

ESV: Terah took Abram his son and Lot the son of Haran, his grandson, and Sarai his daughter-in-law, his son Abram 's wife, and they went forth together from Ur of the Chaldeans to go into the land of Canaan, but when they came to Haran, they settled there.

NIV: Terah took his son Abram, his grandson Lot son of Haran, and his daughter-in-law Sarai, the wife of his son Abram, and together they set out from Ur of the Chaldeans to go to Canaan. But when they came to Harran, they settled there.

NASB: Now Terah took his son Abram, and Lot the son of Haran, his grandson, and his daughter-in-law Sarai, his son Abram’s wife, and they departed together from Ur of the Chaldeans to go to the land of Canaan; and they went as far as Haran and settled there.

CSB: Terah took his son Abram, his grandson Lot (Haran’s son), and his daughter-in-law Sarai, his son Abram’s wife, and they set out together from Ur of the Chaldeans to go to the land of Canaan. But when they came to Haran, they settled there.

NLT: One day Terah took his son Abram, his daughter-in-law Sarai (his son Abram’s wife), and his grandson Lot (his son Haran’s child) and moved away from Ur of the Chaldeans. He was headed for the land of Canaan, but they stopped at Haran and settled there.

KJV: And Terah took Abram his son, and Lot the son of Haran his son's son, and Sarai his daughter in law, his son Abram's wife; and they went forth with them from Ur of the Chaldees, to go into the land of Canaan; and they came unto Haran, and dwelt there.

NKJV: And Terah took his son Abram and his grandson Lot, the son of Haran, and his daughter-in-law Sarai, his son Abram’s wife, and they went out with them from Ur of the Chaldeans to go to the land of Canaan; and they came to Haran and dwelt there.

No specific reason is given here for the family's migration from Ur. Terah, Abram, and the whole family left their home and headed for the land of Canaan. While that was their intended destination, they never reached it. Instead, after traveling some 600 miles, they settle in Haran. Scholars speculate that perhaps Terah had lived in Haran previously, and was returning. This might have been inspired by Haran's death (Genesis 11:28), something which the inclusion of Haran's son, Lot, seems to support.

Genesis 11:27–32 begins a long section in Genesis titled ''the generations of Terah.'' Terah is Abram's father, and in some sense, his section does not end until Abram dies in Genesis 25. Abram's family also includes two brothers, his wife, a nephew, and a niece. Together, the whole family moves from Ur (southern Iraq) much closer to what will become the Promised Land. They settle short of Canaan in Haran, where Terah will live out the rest of his life. It is from Haran that God will call Abram to leave his home.

Genesis 11 contains three sections: God confuses and scatters the people of the world to stop the building of Babel and its tower. A genealogy is provided showing the direct links between Noah and Abram. The ''generations'' of Terah are introduced, providing a description of the family out of which God will call Abram to become the father of His chosen people.

Genesis 10 provided a table of the nations, describing the peoples and tribes that descended from Noah's three sons and where they settled. Genesis 11 describes how God scattered the peoples of the world after confusing their languages to stop the building of Babel and its tower. The chapter also provides a direct genealogy from Noah to Abram and then introduces Abram by way of his father Terah. The following chapter will begin the story of Abram and God's chosen people, Israel.

The book of Genesis establishes fundamental truths about God. Among these are His role as the Creator, His holiness, His hatred of sin, His love for mankind, and His willingness to provide for our redemption. We learn not only where mankind has come from, but why the world is in its present form. The book also presents the establishment of Israel, God's chosen people. Many of the principles given in other parts of Scripture depend on the basic ideas presented here in the book of Genesis. Within the framework of the Bible, Genesis explains the bare-bones history of the universe leading up to the captivity of Israel in Egypt, setting the stage for the book of Exodus.