Genesis 18 - Printer Friendly

What does Genesis 18 mean?

Chapter Commentary:

The events of Genesis 18 take place not long after God's visit with Abraham in chapter 17. This visit from the Lord is quite different, however. It's not clear, at first, if Abraham even recognizes the three men who appear outside of his tent as the Lord and two angels in human form. In either case, Abraham runs to show them deep respect and hospitality. He tells Sarah to bake them bread and has a young calf slaughtered for them to eat as they rest in the heat of the day.

Once the meal is over, the Lord fully reveals Himself, in a conversation He conducts with Sarah through Abraham while she remains hidden and listening in the tent. First, the Lord asks where Sarah is and then reveals to her what He had said to Abraham in the previous chapter: by this time a year from now she will have a son.

Sarah's response is much the same as Abraham's in the previous chapter: she laughs to herself. Not only was she around 90 years old, we're told that the "way of women" had ceased for her. The phrasing here might suggest the idea of menopause: Sarah is literally "beyond" a woman's normal ability to conceive. She describes herself as worn out and her husband as old. She cannot imagine having the "pleasure" of a new birth in their season of life.

The Lord knows both that Sarah laughed and what she thought about His revelation. He asks Abraham why she laughed. "Is anything too hard for the LORD?" Then He repeats the promise of a son at the appointed time. Sarah, likely realizing now that this is God, is afraid. She lies and says that she did not laugh. The Lord corrects her once more, but He does not punish her. In another instance of divine humor, He has already named her child Isaac, which means laughter.

The three men then set out on their journey, walking from Abraham's home near Hebron toward the city of Sodom. Abraham walks with them for a time, until they arrive at a high vantage point from which they can look across and see Sodom. From there, the Lord reveals to Abraham His plan regarding the grave sins of Sodom and Gomorrah. The implication is that God will bring judgment on those people if their sins were as wicked as He had heard. This, of course, is a figure of speech, since God already knows exactly how sinful these cities are. The reason for this human perspective is revealed in the conversation with Abraham, as Abraham tries to specify just "how wicked" these cities must be to earn God's wrath.

As the two angels walk on toward the city, Abraham begins a kind of negotiation with the Lord. His nephew Lot and his family live in Sodom. Abraham seems to be concerned for them. He boldly challenges the Lord: Will you sweep away the righteous with the wicked? Abraham insists that such an action would not be consistent with the Lord's character.

The Lord is patient with Abraham as he begins to ask for assurances. Will you destroy the city if you find 50 righteous people there? The Lord agrees that He will not. Abraham keeps asking though, lowering the number at which the Lord would willingly destroy righteous people to judge the wicked. 45? 40? 30? 20? Finally, Abraham asks, with a request that the Lord not be angry, if He would spare the city for the sake of 10 righteous people. Once more, the Lord agrees that He would do so if He finds that many.

With that, the Lord heads toward the city, and Abraham walks back home.

Genesis 18:1–8 describes Abraham's initial reaction to three unexpected guests at this tent. These men are actually God, in a temporary human form, and two similarly-formed angels. Abraham rushes to offer an extravagant meal of bread, meat, and cheeses. Whether Abraham is merely expressing common Bedouin hospitality, or knows that he is in the presence of God, his actions are both humble and gracious. In the next passage, the identity of his visitors will become clear.

Genesis 18:9–15 describes the moment when Sarah overhears a prediction that she will soon bear a child. Given that she is 90 years old, and her husband is approaching 100, Sarah's first response to this is to laugh in disbelief. The person speaking, however, is actually God in human form, and He gently reminds her that such things are well within His awesome power.

Genesis 18:16–21 is an example of God using human language, and human behavior, to more clearly explain His will. Taking on a temporary human form, God speaks with Abraham about the impending destruction of Sodom and Gomorrah. This process reveals that God not only intends to keep His promises—all His promises—but that His judgment on Sodom is well-deserved. God does not need to justify His actions to mankind, but in this passage, He does exactly that, for our benefit, and for our learning.

Genesis 18:22–33 describes Abraham's negotiation with the Lord for the city of Sodom, where his nephew Lot and his family live. Previously, God spoke from a poetic human perspective, saying that He would judge Sodom and Gomorrah if their sins were as awful as they seemed. Here, Abraham recoils at the idea that the Lord would annihilate righteous people along with the wicked, beginning a sort of negotiation with God. Of course, God does not need to negotiate with man, and already knows how depraved Sodom is. This conversation with Abraham has nothing to do with changing God's mind; it has everything to do with proving, beyond all doubt, that God's actions here are just. God says He will spare Sodom for the sake of just ten righteous people; later passages show the city fails that test.

Chapter Summary:

Abraham hurries to offer respect and hospitality to three men who appear near his tent. Over the course of the chapter, the men reveal themselves to be the Lord and two angels in human form. As He had told Abraham in the previous chapter, the Lord now reveals to Sarah that she will have a son within the year. Later, the Lord poetically says He will investigate the sins of Sodom and Gomorrah, where Abraham's nephew Lot lives. Abraham asks, and the Lord agrees, not to destroy Sodom if God finds 10 righteous people there.

Chapter Context:

God appeared to Abraham in the previous chapter revealing, in part, that Sarah would bear Abraham a son within a year's time. Now the Lord appears again, this time in human form and accompanied by two disguised angels. He reveals to Sarah the same promise. She laughs, and the Lord insists that even her age isn't too hard for Him to overcome. Next the Lord reveals to Abraham that He will investigate the sins of Sodom and Gomorrah. Abraham receives the Lord's promise not to destroy Sodom (where Abraham's nephew lives) if He finds 10 righteous people in the city. Unfortunately, the city is beyond saving, and the next chapter details its utter destruction.

The book of Genesis establishes fundamental truths about God. Among these are His role as the Creator, His holiness, His hatred of sin, His love for mankind, and His willingness to provide for our redemption. We learn not only where mankind has come from, but why the world is in its present form. The book also presents the establishment of Israel, God's chosen people. Many of the principles given in other parts of Scripture depend on the basic ideas presented here in the book of Genesis. Within the framework of the Bible, Genesis explains the bare-bones history of the universe leading up to the captivity of Israel in Egypt, setting the stage for the book of Exodus.

Accessed 12/18/2024 1:07:43 AM