Genesis 2:7 - Printer Friendly

ESV: then the Lord God formed the man of dust from the ground and breathed into his nostrils the breath of life, and the man became a living creature.

NIV: Then the Lord God formed a man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being.

NASB: Then the Lord God formed the man of dust from the ground, and breathed into his nostrils the breath of life; and the man became a living person.

CSB: Then the Lord God formed the man out of the dust from the ground and breathed the breath of life into his nostrils, and the man became a living being.

NLT: Then the Lord God formed the man from the dust of the ground. He breathed the breath of life into the man’s nostrils, and the man became a living person.

KJV: And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

NKJV: And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living being.

This is the moment when all human life begins. Genesis 1 describes the creation of the entire universe. As part of that story, men and women are also formed (Genesis 1:27). Genesis chapter 2 narrows focus on the creation of the first man, giving additional details, and helping us to see that humanity is special among all the rest of creation.

In Genesis 1:1, God's creation is described using the term bā'rā, which implies "creation" in the sense of "coming into being," or of "something from nothing." But here, in Genesis 2:7, the creation of the first human being uses the Hebrew word for "formed:" yi'ser. This describes the actions of an artist, a sculptor, or a potter. This term is specific in that it always refers to work done on some existing substance. In this case, God is forming human life from the ground itself. That Hebrew word is ā'pār, which refers to dirt, powder, debris, or ash.

Following the storyline of this verse, after being "formed," man was merely a lump of well-formed dirt. It's what God did next that made us alive: He breathed into the man's nose the breath of life. Literally, God breathed life into the lump, transforming it into a living being, or "creature," or "soul."

All of life originated with God, but human life began with the personal breath of God. Without God, we simply would not live. The name Adam is directly from the Hebrew ā'dām, which literally means "man." This name reflects the dust from which we were formed: the Hebrew word for ground is adamah.

All of this, as one can imagine, adds fuel to the debate over exactly how God went about bringing human life onto the earth. Regardless of the specific process involved, this verse clearly states that God Himself formed man out of the dust of the ground. God personally designed the size, shape, and detail of the first man. God was intentional, fashioning exactly what He set out to make. According to the book of Genesis, the form of that first man was "very good" (Genesis 1:31).

Genesis 2:4–9 begins to describe additional details about the creation of human beings, starting with the creation of the first man. Man is ''formed'' out of existing matter—the dust or debris of the earth—into which God breathes life. God plants the garden in Eden, and places the newly-created man there. Among the many trees in the garden are two of special significance: the Tree of Life, and the Tree of Knowledge of Good and Evil.

Genesis 2 begins with a description of the seventh day of creation, in which God rested from His work. Then it returns to the sixth day and describes in more detail the creation of man, the garden God placed him into, and the work God gave him to do. God recognizes that it is not good for man to be alone and makes a helper for him out of his own rib. This woman becomes Adam's companion and wife, setting the original example of God's design for marriage. The two exist in pure innocence, naked yet unashamed before sin enters into the world.

Genesis 2 concludes the description of God's week of creation and then zooms in on the creation of man, his work, his perfect environment, and the creation of woman as his helper and wife. It is our last glimpse of the world before it is ravaged by human sin and death with the disobedience of Adam and Eve in chapter 3. Where chapter 1 gave a full overview of creation, this chapter focuses more on a few specific events. These are crucial to understanding the fall of man.

The book of Genesis establishes fundamental truths about God. Among these are His role as the Creator, His holiness, His hatred of sin, His love for mankind, and His willingness to provide for our redemption. We learn not only where mankind has come from, but why the world is in its present form. The book also presents the establishment of Israel, God's chosen people. Many of the principles given in other parts of Scripture depend on the basic ideas presented here in the book of Genesis. Within the framework of the Bible, Genesis explains the bare-bones history of the universe leading up to the captivity of Israel in Egypt, setting the stage for the book of Exodus.