Genesis 25:32 - Printer Friendly

ESV: Esau said, "I am about to die; of what use is a birthright to me?"

NIV: "Look, I am about to die," Esau said. "What good is the birthright to me?"

NASB: Esau said, 'Look, I am about to die; so of what use then is the birthright to me?'

CSB: "Look," said Esau, "I’m about to die, so what good is a birthright to me?"

NLT: Look, I’m dying of starvation!' said Esau. 'What good is my birthright to me now?'

KJV: And Esau said, Behold, I am at the point to die: and what profit shall this birthright do to me?

NKJV: And Esau said, “Look, I am about to die; so what is this birthright to me?”

Either taking advantage of a moment of weakness on Esau's part or as an act of premeditation, Jacob has responded to his brother's request for stew by offering to trade a bowl for Esau's birthright or "firstborn rights" (Genesis 25:29–31). The birthright often entitled the firstborn to a double share of the inheritance and, perhaps, other significant privileges.

A wise answer to such a demand would have been to laugh and walk away. It would have been reasonable for Esau to assume Jacob was merely joking. It also would have been sensible not to be flippant about such an important issue. But Esau doesn't do anything remotely sensible. Either immediately, or as part of a longer, unrecorded conversation, he exaggerates his hunger to the point of claiming he is about to die.

Both brothers paint themselves in an unflattering light in this episode. Jacob has revealed his scheming nature. Now Esau reveals his recklessness. He has both discounted the value of his birthright and inflated the value of immediately satisfying his appetite. Whether he's very intentionally selling his birthright, or foolishly assuming this is all a game, it will cost him dearly.

Genesis 25:29–34 describes a significant encounter between the twins Jacob and Esau. Esau, the hunter, returns home from the fields exhausted. He requests a bowl of Jacob's red stew. In curt language, Jacob demands Esau's birthright in exchange. Esau foolishly agrees. Jacob, cruelly it seems, requires his brother to bind himself to the ''sale'' with an oath so that it can't be reversed. Neither brother is presented in a flattering light.

Genesis 25 is packed with information. Abraham marries another wife, most likely before Sarah died, and has six sons with her. Abraham dies at the age of 175 and is buried by both Isaac and Ishmael at the family-owned cave where Sarah was buried. Ishmael's 12 sons are listed, along with the region their tribes settled in, to the east of what would later become Israel. And, finally, God grants Isaac's prayer for Rebekah to become pregnant by giving the couple twins: the feuding Jacob and Esau.

The previous chapter tells the story of how Abraham's servant found a wife for Isaac from among Abraham's people. This chapter rushes to fill in the details of the end of Abraham's life before beginning the story of Isaac's years as patriarch. Abraham marries another woman and has six sons with her, eventually sending them all away from Isaac. Abraham dies and is buried with Sarah. Ishmael's 12 sons are listed, and then his death is recorded, as well. Finally, Isaac's twin boys are born in response to his prayer to the Lord.

The book of Genesis establishes fundamental truths about God. Among these are His role as the Creator, His holiness, His hatred of sin, His love for mankind, and His willingness to provide for our redemption. We learn not only where mankind has come from, but why the world is in its present form. The book also presents the establishment of Israel, God's chosen people. Many of the principles given in other parts of Scripture depend on the basic ideas presented here in the book of Genesis. Within the framework of the Bible, Genesis explains the bare-bones history of the universe leading up to the captivity of Israel in Egypt, setting the stage for the book of Exodus.