Genesis 28:2 - Printer Friendly

ESV: Arise, go to Paddan-aram to the house of Bethuel your mother 's father, and take as your wife from there one of the daughters of Laban your mother 's brother.

NIV: Go at once to Paddan Aram, to the house of your mother’s father Bethuel. Take a wife for yourself there, from among the daughters of Laban, your mother’s brother.

NASB: Arise, go to Paddan-aram, to the house of Bethuel your mother’s father; and from there take to yourself a wife from the daughters of Laban, your mother’s brother.

CSB: Go at once to Paddan-aram, to the house of Bethuel, your mother’s father. Marry one of the daughters of Laban, your mother’s brother.

NLT: Instead, go at once to Paddan-aram, to the house of your grandfather Bethuel, and marry one of your uncle Laban’s daughters.

KJV: Arise, go to Padanaram, to the house of Bethuel thy mother's father; and take thee a wife from thence of the daughters of Laban thy mother's brother.

NKJV: Arise, go to Padan Aram, to the house of Bethuel your mother’s father; and take yourself a wife from there of the daughters of Laban your mother’s brother.

As Abraham did for him, Isaac now insists that Jacob not marry a local, Canaanite woman. His first motivation seems to be that Jacob's brother Esau had married very poorly, bringing grief to Isaac and Rebekah. However, he may also have in mind Abraham's motivation that the line of God's people not be assimilated into the local population. This motivation is spiritual, not racial, and later on God's people will be explicitly forbidden to marry among the wicked Canaanites (Deuteronomy 7:1–4).

Abraham, old and possibly near death himself, had once sent his servant to find a wife for Isaac in Mesopotamia (Genesis 24:2–4). Isaac, also old and near death, is sending Jacob to find a wife for himself. However, Isaac's command is much more specific: Jacob is to marry a daughter of Laban, Rebekah's brother. Though Jacob will do exactly this—twice, in fact—it doesn't seem to leave much room for him to maneuver. Perhaps Isaac knew of Rachel and Leah already and thought one of them would be a good wife for Jacob.

Genesis 28:1–5 describes how Isaac sent Jacob to Rebekah's brother Laban, in Paddan-aram in Mesopotamia, to find a wife. Jacob must not marry a Canaanite woman. Rebekah wants Jacob sent away so he won't be killed by his jealous brother, Esau. Esau's rage is due to Jacob tricking Isaac and stealing a blessing. Apparently having made some level of peace with Jacob's deception, Isaac gives Jacob the full blessing of the covenant promises of Abraham.

Isaac sends Jacob away from his household to find a wife in Mesopotamia, in Paddan-aram, where Rebekah's brother lives. First, though, he gives to Jacob the full blessing of the promises of Abraham. Esau marries one of the daughters of Ishmael to try to please Isaac. The Lord appears to Jacob in a dream, giving to him the promises of Abraham personally, along with the assurance that He will be with Jacob to Mesopotamia and back again. Jacob vows that if the Lord does this, he will make the Lord his God and will worship Him and tithe to Him.

The previous chapter concluded with Rebekah urging Jacob to run for his life to her brother's household in Mesopotamia to escape the wrath of Esau. Now Isaac, too, sends Jacob to Laban, except to find a non-Canaanite wife. Hearing this, Esau marries one of the daughters of Ishmael. On the road to Mesopotamia, the Lord appears to Jacob in a dream. God personally delivers the covenant promises of Abraham and assurances to be with Jacob. In awe and fear, Jacob renames the place Bethel, ''house of God,'' and vows to worship the Lord as his God. In the next chapter, Jacob will get a taste of his own deceptive medicine, as he seeks a wife.

The book of Genesis establishes fundamental truths about God. Among these are His role as the Creator, His holiness, His hatred of sin, His love for mankind, and His willingness to provide for our redemption. We learn not only where mankind has come from, but why the world is in its present form. The book also presents the establishment of Israel, God's chosen people. Many of the principles given in other parts of Scripture depend on the basic ideas presented here in the book of Genesis. Within the framework of the Bible, Genesis explains the bare-bones history of the universe leading up to the captivity of Israel in Egypt, setting the stage for the book of Exodus.