Genesis 3:3 - Printer Friendly

ESV: but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’"

NIV: but God did say, ‘You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.’ "

NASB: but from the fruit of the tree which is in the middle of the garden, God has said, ‘You shall not eat from it or touch it, or you will die.’?'

CSB: But about the fruit of the tree in the middle of the garden, God said, ‘You must not eat it or touch it, or you will die.’"

NLT: It’s only the fruit from the tree in the middle of the garden that we are not allowed to eat. God said, ‘You must not eat it or even touch it; if you do, you will die.’'

KJV: But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.

NKJV: but of the fruit of the tree which is in the midst of the garden, God has said, ‘You shall not eat it, nor shall you touch it, lest you die.’ ”

In verse 1, the serpent questions the commands of God by asking the woman a slanted question: Did God really say you could not eat fruit from any tree in the garden? In verse 2, she begins to answer, and at first her answer seems solid. She correctly responds that no, they could eat fruit from trees in the garden. She then concludes her answer with God's actual restriction. However, she doesn't seem to quote it exactly right. This reflects just enough doubt over God's words to give Satan an opportunity.

Here's what God said to Adam about what not to eat in Genesis 2:16–17: "You may surely eat of every tree of the garden, but of the Tree of the Knowledge of Good and Evil you shall not eat, for in the day that you eat of it you shall surely die."

The woman, either by accident or out of sincerity, added an extra layer to God's statement. The restriction that they were not even allowed to touch the tree wasn't part of God's actual command. Either Eve, as the woman would later be known, did not fully understand the command, she misremembered it, or she intentionally misquoted it in an effort to be more emphatic.

Instead of bolstering her willingness to obey, this addition to the words of God actually makes Satan's strategy more effective. In the context of this conversation, her error makes God appear even more restrictive than He is. The serpent will quickly zero in on the issue of God's character, His honesty, and His fairness.

Genesis 3:1–7 tells the story of Satan's temptation of mankind, the first human sin and the immediate consequences which followed. Created sinless, ''very good,'' and placed into a perfect environment by a fair and loving Creator, Adam and Eve choose to sin anyway. They earn spiritual death and separation from God, as well as lives punctuated by pain, conflict, and frustration, ending in physical death. This is followed by God's response to human sin, tailored to each of the parties involved. The following chapter will tell the story of the beginning of human life apart from God and the garden.

Genesis 3 tells the story of paradise lost by the willfulness of human sin. Humanity was originally given every perfect thing they could need or want, and virtually no restrictions. Despite that, Adam and Eve needed only a bit of prompting from a talking serpent to disobey their good Creator. Immediately overcome by shame and quickly cursed by God, the painful story of human history begins with their exit from the Garden of Eden.

Genesis 2 ended with the last glimpse of a sinless world. Adam and Eve are perfect in themselves, in their purpose, and in their relationship as husband and wife. Chapter 3 tells the story of that paradise lost; the result of the first willful human sin. The consequences: immediate shame and lifelong separation from their home with God. Chapter 4 will describe the beginning of their lives together, the beginning of the painful story of human history.

The book of Genesis establishes fundamental truths about God. Among these are His role as the Creator, His holiness, His hatred of sin, His love for mankind, and His willingness to provide for our redemption. We learn not only where mankind has come from, but why the world is in its present form. The book also presents the establishment of Israel, God's chosen people. Many of the principles given in other parts of Scripture depend on the basic ideas presented here in the book of Genesis. Within the framework of the Bible, Genesis explains the bare-bones history of the universe leading up to the captivity of Israel in Egypt, setting the stage for the book of Exodus.