Genesis 30:14 - Printer Friendly

ESV: In the days of wheat harvest Reuben went and found mandrakes in the field and brought them to his mother Leah. Then Rachel said to Leah, "Please give me some of your son 's mandrakes."

NIV: During wheat harvest, Reuben went out into the fields and found some mandrake plants, which he brought to his mother Leah. Rachel said to Leah, "Please give me some of your son’s mandrakes."

NASB: Now in the days of wheat harvest Reuben went and found mandrake fruits in the field, and brought them to his mother Leah. Then Rachel said to Leah, 'Please give me some of your son’s mandrakes.'

CSB: Reuben went out during the wheat harvest and found some mandrakes in the field. When he brought them to his mother Leah, Rachel asked, "Please give me some of your son’s mandrakes."

NLT: One day during the wheat harvest, Reuben found some mandrakes growing in a field and brought them to his mother, Leah. Rachel begged Leah, 'Please give me some of your son’s mandrakes.'

KJV: And Reuben went in the days of wheat harvest, and found mandrakes in the field, and brought them unto his mother Leah. Then Rachel said to Leah, Give me, I pray thee, of thy son's mandrakes.

NKJV: Now Reuben went in the days of wheat harvest and found mandrakes in the field, and brought them to his mother Leah. Then Rachel said to Leah, “Please give me some of your son’s mandrakes.”

Reuben is Leah's firstborn son (Genesis 29:31–32). It's hard to tell from the chronology how old he is here. Some scholars suggest he may have been less than six years old at this time.

It's possible that Reuben was helping with the wheat harvest when he found these plants known as mandrakes. This perennial plant is thought to be of the mandragora family, with blue flowers and yellow fruit in season. Mandrakes were also thought, apparently, to be an aphrodisiac and perhaps an aid to infertility in women. It's possible that mandrakes were quite rare in this region at this time, making Reuben's discovery quite a find.

This discovery becomes contentious, because sisters Rachel and Leah are engaged in a bitter competition to produce children for their mutual husband, Jacob. Rachel has never herself given birth to children, instead obtaining hers using a cultural law which allowed her to claim the children of her servant, Bilhah (Genesis 30:1–8). Leah, for her part, has stopped conceiving after giving birth to four sons (Genesis 29:31–35). Their interest in these mandrake plants makes perfect sense given their desire to become pregnant, as well as their urge to corner Jacob's affection.

In any case, when Rachel sees or hears that Reuben has brought mandrake plants to his mother Leah, she asks if she can have some of them. Leah's reaction won't be especially polite, but it will reveal just how dysfunctional this family has become.

Genesis 30:1–24 describes the birth of eight more sons to Jacob, as well as one daughter. While Rachel remains barren, her servant woman bears to Jacob two sons. Then Leah's servant woman does so, as well. Next, Leah herself has three more children. Then, finally, God remembers Rachel. She gives birth to Joseph, giving him a name that is essentially a prayer for another son to follow. As the section ends, Jacob now has 11 sons, at least one daughter, and a plan to return home to his own people.

God alone gives children. He causes babies to be born. He even determines what color baby sheep and goats will be. Genesis 30 describes the urgent desire of Rachel and Leah to have sons for Jacob and how God hears and grants their prayers in His own time. In addition, God blesses Jacob's unusual breeding practices with Laban's flocks to finally allow Jacob to overcome his father-in-law's schemes to keep Jacob under his service.

In the previous chapter, Laban tricked Jacob both into marrying Leah along with Rachel and into working for him as a servant for a total of fourteen years. God blessed unloved Leah by allowing her to bear four sons to Jacob. As this chapter opens, Rachel remains barren while Leah and both of their servant women continue to bear sons. Finally God answers Rachel's prayer, allowing her to bear Joseph. His contract completed, Jacob demands Laban send him away to his own people. Laban refuses, asking Jacob to set new terms for his service. Jacob's deal, along with the Lord's blessing and his unusual breeding practices with the flocks, results in Jacob becoming a wealthy man in his own right. This wealth and power will enable him to finally break free and return home.

The book of Genesis establishes fundamental truths about God. Among these are His role as the Creator, His holiness, His hatred of sin, His love for mankind, and His willingness to provide for our redemption. We learn not only where mankind has come from, but why the world is in its present form. The book also presents the establishment of Israel, God's chosen people. Many of the principles given in other parts of Scripture depend on the basic ideas presented here in the book of Genesis. Within the framework of the Bible, Genesis explains the bare-bones history of the universe leading up to the captivity of Israel in Egypt, setting the stage for the book of Exodus.