Genesis 36:24 - Printer Friendly

ESV: These are the sons of Zibeon: Aiah and Anah; he is the Anah who found the hot springs in the wilderness, as he pastured the donkeys of Zibeon his father.

NIV: The sons of Zibeon: Aiah and Anah. This is the Anah who discovered the hot springs in the desert while he was grazing the donkeys of his father Zibeon.

NASB: And these are the sons of Zibeon: Aiah and Anah—he is the Anah who found the hot springs in the wilderness when he was pasturing the donkeys of his father Zibeon.

CSB: These are Zibeon’s sons: Aiah and Anah. This was the Anah who found the hot springs in the wilderness while he was pasturing the donkeys of his father Zibeon.

NLT: The descendants of Zibeon were Aiah and Anah. (This is the Anah who discovered the hot springs in the wilderness while he was grazing his father’s donkeys.)

KJV: And these are the children of Zibeon; both Ajah, and Anah: this was that Anah that found the mules in the wilderness, as he fed the asses of Zibeon his father.

NKJV: These were the sons of Zibeon: both Ajah and Anah. This was the Anah who found the water in the wilderness as he pastured the donkeys of his father Zibeon.

This part of Genesis records the descendants of Seir the Horite (Genesis 36:20–30). The Horites had lived in this territory since before the time of Abraham (Genesis 14:6). This territory would be conquered and settled by Esau and his descendants (Genesis 36:6–8). While the nation would be called Edom, or the Edomites (Genesis 36:1), the land was still called Seir.

Seir's son Zibeon fathered Aiah and Anah. More than one "Anah" has been mentioned in this chapter (Genesis 36:2, 20). Genesis specifies which this is according to an accomplishment: He found hot springs in the wilderness while caring for his father's donkeys. Finding a new source of water in the wilderness would be a valuable accomplishment, indeed.

Genesis 36:20–30 describes the people Esau and his offspring defeated to take control of their homeland (Deuteronomy 2:12). These are the Horites (Genesis 14:6), descended from a man named Seir. After Esau's conquest, the region became known as Edom (Genesis 36:1).

Genesis 36 describes the generations of Esau, mostly focusing on the genealogy and rulers of the land of Edom. Repeatedly, the chapter emphasizes that Esau is Edom, repeating an association made earlier in Genesis (Genesis 25:25, 30). The Edomite people are his descendants. The regions in the land of Edom are named for his offspring. The chapter diverts briefly to give the genealogy of the Horite people (Genesis 14:6) who occupied the land before it was conquered (Deuteronomy 2:12). Finally, the chapter lists eight kings of Edom, along with the chiefs whose names became associated with the regions their clans occupied.

Genesis 35 concludes with the death of Isaac. It marks the end of the story arc which focused on him (Genesis 25:19). Genesis 36 briefly describes the generations of Esau, Jacob's twin brother, listing his sons, grandsons, and the kings of Edom, the nation that came from Esau. This is parallel to how Genesis 25:12–18 relayed the fate of Ishamel, another son who did not carry the line of promise. Genesis 37 begins the generations of Jacob, focusing mostly on the story of Joseph.

The book of Genesis establishes fundamental truths about God. Among these are His role as the Creator, His holiness, His hatred of sin, His love for mankind, and His willingness to provide for our redemption. We learn not only where mankind has come from, but why the world is in its present form. The book also presents the establishment of Israel, God's chosen people. Many of the principles given in other parts of Scripture depend on the basic ideas presented here in the book of Genesis. Within the framework of the Bible, Genesis explains the bare-bones history of the universe leading up to the captivity of Israel in Egypt, setting the stage for the book of Exodus.