Genesis 38:14 - Printer Friendly

ESV: she took off her widow 's garments and covered herself with a veil, wrapping herself up, and sat at the entrance to Enaim, which is on the road to Timnah. For she saw that Shelah was grown up, and she had not been given to him in marriage.

NIV: she took off her widow’s clothes, covered herself with a veil to disguise herself, and then sat down at the entrance to Enaim, which is on the road to Timnah. For she saw that, though Shelah had now grown up, she had not been given to him as his wife.

NASB: So she removed her widow’s garments and covered herself with a veil, and wrapped herself, and sat in the gateway of Enaim, which is on the road to Timnah; for she saw that Shelah had grown up, and she had not been given to him as a wife.

CSB: So she took off her widow’s clothes, veiled her face, covered herself, and sat at the entrance to Enaim, which is on the way to Timnah. For she saw that, though Shelah had grown up, she had not been given to him as a wife.

NLT: Tamar was aware that Shelah had grown up, but no arrangements had been made for her to come and marry him. So she changed out of her widow’s clothing and covered herself with a veil to disguise herself. Then she sat beside the road at the entrance to the village of Enaim, which is on the road to Timnah.

KJV: And she put her widow's garments off from her, and covered her with a vail, and wrapped herself, and sat in an open place, which is by the way to Timnath; for she saw that Shelah was grown, and she was not given unto him to wife.

NKJV: So she took off her widow’s garments, covered herself with a veil and wrapped herself, and sat in an open place which was on the way to Timnah; for she saw that Shelah was grown, and she was not given to him as a wife.

Tamar has come to realize that she's been abandoned by her father-in-law, Judah. When her first husband died, Judah insisted his second son marry Tamar to continue the family line (Genesis 38:6–8). This custom would later be part of the Mosaic law (Deuteronomy 25:5–7), meant to provide for women who would otherwise be destitute. When that son died as well (Genesis 38:9–10), Judah told Tamar she would be given to his third son once he was old enough (Genesis 38:11). In truth, Judah seems to blame Tamar in some way for his sons' deaths. This verse proves his assurances were dishonest.

Apparently, Shelah has reached marrying age. No suggestion has come from Judah indicating a marriage. Tamar is twice married, twice widowed, and childless. The man responsible for providing for her future has lied and left her helpless. So, she concocts a scheme to force Judah to take her in.

Tamar is aware that Judah is headed toward Timnah. She changes out of her widow's mourning clothes and puts a veil over her face. She positions herself along the road near a town called Enaim where she is sure that Judah will pass by. Through some combination of her clothing, mannerisms, and location, she plans to pose as a prostitute (Genesis 38:15), and target Judah.

Genesis 38:12–19 describes a plan devised by the childless widow, Tamar, to provide for her future after being abandoned by her father-in-law, Judah. He has violated tradition by delaying—refusing, it turns out—to give her to his next-oldest son, Shelah. Tamar disguises herself as a prostitute and engages in sex with Judah, keeping his signet ring and staff until he can pay her. This results in pregnancy, setting up a scandalous revelation.

Jacob's son Judah marries a Canaanite woman and has three sons. His first son marries a woman called Tamar but is put to death by God for an unnamed sin. Judah follows tradition and marries Er's widow to the next oldest brother. Onan takes advantage of the situation for sex, but deliberately refuses to give her children. God puts him to death as well. When Judah abandons Tamar, she disguises herself as a prostitute and has sex with him. Found to be pregnant, she proves Judah is the father, and he admits his guilt. She then gives birth to twin boys.

Genesis 38 departs from the story of Joseph (Genesis 37:26–28) to describe what happens when Judah moves away from his family at Hebron and marries a Canaanite woman. Two of his three sons are put to death by God, each while married to the same woman. When Judah abandons her, she works a scheme to trick him into having sex with her. Confronted with proof that he is the father in her scandalous pregnancy, she is allowed to live and gives birth to Judah's twin boys. The following chapter returns to a focus on Joseph and his rise within Egyptian society (Genesis 39:1).

The book of Genesis establishes fundamental truths about God. Among these are His role as the Creator, His holiness, His hatred of sin, His love for mankind, and His willingness to provide for our redemption. We learn not only where mankind has come from, but why the world is in its present form. The book also presents the establishment of Israel, God's chosen people. Many of the principles given in other parts of Scripture depend on the basic ideas presented here in the book of Genesis. Within the framework of the Bible, Genesis explains the bare-bones history of the universe leading up to the captivity of Israel in Egypt, setting the stage for the book of Exodus.