Genesis 39:13 - Printer Friendly

ESV: And as soon as she saw that he had left his garment in her hand and had fled out of the house,

NIV: When she saw that he had left his cloak in her hand and had run out of the house,

NASB: When she saw that he had left his garment in her hand and had fled outside,

CSB: When she saw that he had left his garment with her and had run outside,

NLT: When she saw that she was holding his cloak and he had fled,

KJV: And it came to pass, when she saw that he had left his garment in her hand, and was fled forth,

NKJV: And so it was, when she saw that he had left his garment in her hand and fled outside,

A famous English proverb comes from late-seventeenth-century poet William Congreve, who said, "Heaven has no rage like love to hatred turned, nor hell a fury like a woman scorned." Potiphar's wife has repeatedly offered herself to her husband's young, successful, attractive servant (Genesis 39:1–10). He has steadfastly refused for the sake of honor and morality. Finally, when she had Joseph alone and cornered (Genesis 39:11), she aggressively threw herself at him, grabbing his cloak.

Joseph, recognizing the danger of the moment, literally left the article of clothing behind rather than stay in such a compromising position. Rather than accepting such an open, apparently risk-free offer, he left her standing there holding his garment. For a woman likely used to getting whatever she wanted—possibly even the sexual use of her husband's slaves—this is a humiliating rejection. Her emotions for Joseph will turn from lust to vicious revenge. Her slander will put Joseph at risk of being immediately executed (Genesis 39:14).

Genesis 39:1–18 describes Joseph's rise and fall as the slave of Potiphar, the captain of the guard in Egypt. He arrives in this situation after being sold by his own brothers (Genesis 37:26–28). The Lord continues to be with Joseph and to bless him. Potiphar promotes Joseph to the head manager of his household, even giving credit to the Joseph's God for all the success that follows. Potiphar's wife is also impressed with Joseph, but in a less honorable way. She persistently tempts him to sleep with her. When Joseph refuses, she unfairly frames the young Hebrew slave for attempted rape.

Joseph's arrival as a slave in Egypt is not the end of his story. The Lord continues to be with him and to bless him. Joseph rises to become the right-hand man of his master, Potiphar, the captain of the guard. Eventually, he is betrayed by a false accusation of rape by his master's scorned wife. Even then, Joseph finds the Lord is still with him, still blessing him, even in prison. Soon Joseph oversees every aspect of the prison, serving once again under God's faithful blessing.

In chapter 37, Joseph narrowly escaped being murdered by his own brothers (Genesis 37:18–20), only to be sold as a slave (Genesis 37:26–28). Chapter 39 picks up his story after taking a detour into the scandalous life of Judah. Though a slave in Egypt, Joseph thrives under the Lord's blessing. He rises to the top position in his master's household, only to be jailed on a false accusation of attempted rape. Still, Joseph continues to be blessed by God, again rising to become the jailer's most trusted servant. Joseph's reputation and ability to interpret dreams will factor into his rise within the government of Egypt.

The book of Genesis establishes fundamental truths about God. Among these are His role as the Creator, His holiness, His hatred of sin, His love for mankind, and His willingness to provide for our redemption. We learn not only where mankind has come from, but why the world is in its present form. The book also presents the establishment of Israel, God's chosen people. Many of the principles given in other parts of Scripture depend on the basic ideas presented here in the book of Genesis. Within the framework of the Bible, Genesis explains the bare-bones history of the universe leading up to the captivity of Israel in Egypt, setting the stage for the book of Exodus.

Accessed 11/23/2024 3:45:51 AM