Hebrews 10:30 - Printer Friendly

ESV: For we know him who said, "Vengeance is mine; I will repay." And again, "The Lord will judge his people."

NIV: For we know him who said, "It is mine to avenge; I will repay," and again, "The Lord will judge his people."

NASB: For we know Him who said, 'VENGEANCE IS MINE, I WILL REPAY.' And again, 'THE Lord WILL JUDGE HIS PEOPLE.'

CSB: For we know the one who has said, Vengeance belongs to me; I will repay, and again, The Lord will judge his people.

NLT: For we know the one who said, 'I will take revenge. I will pay them back.' He also said, 'The Lord will judge his own people.'

KJV: For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.

NKJV: For we know Him who said, “Vengeance is Mine, I will repay,” says the Lord. And again, “The Lord will judge His people.”

This verse is part of a passage which generates controversy. Read out of context, it can be misinterpreted to suggest that those who are saved, but sin, are at risk of being damned. The writer of Hebrews continues to use language in this passage which indicates he is speaking of a truly saved believer (Hebrews 10:29). However, the context of the New Testament does not support the idea that a saved Christian can lose that salvation (John 10:28–29), so the judgment being spoken of here must not be a reference to eternal judgment.

That being said, even in context, the exact meaning of these words can be difficult to untangle. One popular view is that this is an alert given to those who are "almost" saved—persons who have a clear understanding of the gospel, but reject it anyway. The more likely subject, given the whole context of the passage, is a warning to Christians in the same vein as the one given in chapter 3. Namely, that there will be consequences for disobedience, even for God's chosen people, even for God's saved believers. The prior verse pointed out that those who have the most knowledge of the truth—in this case, Christians—deserve all the more punishment for violating that truth.

To support this idea, the writer quotes from Deuteronomy 32:35–36, which is part of the song of Moses. That verse refers to God taking "vengeance" on the enemies of Israel for their aggression against His people. However, the context of that aggression, according to Deuteronomy, is the sin of Israel herself! So, while the quote specifically targets the enemies of Israel, it comes from a passage describing God's punishment of His own disobedient children.

Hebrews 10:26–39 contains the letter's most dire warning against apostasy. This passage should be understood in the same context as earlier references to Israel's punishment in the wilderness (Hebrews 3:12–19) and the dangers of a shallow faith (Hebrews 6:1–8). The concern here is not a loss of salvation, but of God's punishment on those who willingly rebel against His will. Since the new covenant is superior to the old covenant, we can expect those who ''profane'' the new covenant to suffer greater consequences for disobedience. This is followed by a word of encouragement and reassurance to those who have already survived hardship and persecution.

God's own words, found in the Old Testament Scriptures, declare His intention to replace the old covenant with a new covenant. Jesus fulfills all of these prophecies, and all of the symbolism found in the system of priests, the tabernacle, and animal sacrifices. Knowing that Jesus Christ is, undoubtedly, God's remedy for our sin, we should be encouraged in holding on to our faith in the face of persecution. However, that same confidence means dire spiritual consequences for those who know Christ's salvation, but choose to act in defiance of His will.

Chapter 10 completes the long, detailed explanation of why the new covenant is superior to the old covenant. Starting in chapter 7, the writer gave various arguments and Scriptures to support this idea. The theme of these points is that God had always intended to send Jesus, as the real fulfillment of the old covenant's symbolism. The second half of this chapter transitions into more practical ideas, including an extremely dire warning about the dangers of apostasy.

The book of Hebrews is meant to challenge, encourage, and empower Christian believers. According to this letter, Jesus Christ is superior to all other prophets and all other claims to truth. Since God has given us Christ, we ought to listen to what He says and not move backwards. The consequences of ignoring God are dire. Hebrews is important for drawing on many portions of the Old Testament in making a case that Christ is the ultimate and perfect expression of God's plan for mankind. This book presents some tough ideas about the Christian faith, a fact the author makes specific note of.