Hebrews 7:24 - Printer Friendly

ESV: but he holds his priesthood permanently, because he continues forever.

NIV: but because Jesus lives forever, he has a permanent priesthood.

NASB: Jesus, on the other hand, because He continues forever, holds His priesthood permanently.

CSB: But because he remains forever, he holds his priesthood permanently.

NLT: But because Jesus lives forever, his priesthood lasts forever.

KJV: But this man, because he continueth ever, hath an unchangeable priesthood.

NKJV: But He, because He continues forever, has an unchangeable priesthood.

Unlike the priests of the Old Covenant, Jesus will not see His priesthood end in death. The men who served as priests and high priests could only intercede for the people while they were alive. After death, their personal priesthood ended and their priestly responsibilities had to be passed on to others. This passage is all about the ways in which Jesus' priesthood, in the style of Melchizedek, is superior to the Levitical priesthood. Verses 23 and 24 highlight this issue of mortality—which Jesus does not suffer from. Unlike human priests, Jesus has an "indestructible" life, or an "eternal" life (Hebrews 7:16). This not only makes Jesus' priesthood superior, it allows Him to fulfill the promise, made by God in Psalm 110, to establish a priest like Melchizedek "forever" (Psalm 110:1–4).

Other limitations of the Levitical priesthood are discussed in this book as well. Priests are naturally sinful (Hebrews 7:27), while Christ is not (Hebrews 4:15). Their sacrifices are limited (Hebrews 9:6–7), while the sacrifice of Christ is perfect and infinite (Hebrews 9:11–12). These limitations prevent the Old Testament Law from saving us completely, since the system is based on human efforts. The purpose of these laws was never to save us, but to point towards the one who could utterly save us—perfectly and completely—through His superior role. This person is Jesus Christ.

Hebrews 7:11–28 expands on prior arguments related to the priesthood of Jesus Christ. Here, the author shows how the priesthood of Jesus is superior to that of the Old Testament Law. This uses the figure of Melchizedek as a model. Christ's priesthood is sinless, perfect, unending, and decreed as such by God. The Levitical priesthood was temporary, flawed, imperfect, and could not last forever. This better promise, in Christ, is tied into the confidence we have as believers.

When Abraham met with Melchizedek in the Old Testament, he honored him with tithes. This shows that Abraham recognized Melchizedek's superiority. Since the Old Covenant was flawed—based on limited priests and limited sacrifices—it is inferior to the priesthood of Melchizedek, which is unending. Jesus Christ fulfills God's promise to establish a priest ''forever'' in a way which perfectly meets our needs.

Chapters 5 and 6 detoured from the main theme in order to present a warning about faithlessness and apostasy. Chapter 7 returns to the topic of Melchizedek, who represents a mysterious but important moment in Old Testament history. Here, the author will show how Melchizedek was superior to Abraham, and that Melchizedek's priesthood is superior to the priesthood of Aaron. This leads into the next chapters, which show how Jesus Christ perfectly fulfills our salvation in ways which the Old Covenant cannot.

The book of Hebrews is meant to challenge, encourage, and empower Christian believers. According to this letter, Jesus Christ is superior to all other prophets and all other claims to truth. Since God has given us Christ, we ought to listen to what He says and not move backwards. The consequences of ignoring God are dire. Hebrews is important for drawing on many portions of the Old Testament in making a case that Christ is the ultimate and perfect expression of God's plan for mankind. This book presents some tough ideas about the Christian faith, a fact the author makes specific note of.