Isaiah 27:10 - Printer Friendly

ESV: For the fortified city is solitary, a habitation deserted and forsaken, like the wilderness; there the calf grazes; there it lies down and strips its branches.

NIV: The fortified city stands desolate, an abandoned settlement, forsaken like the wilderness; there the calves graze, there they lie down; they strip its branches bare.

NASB: For the fortified city is isolated, A homestead deserted and abandoned like the desert; There the calf will graze, And there it will lie down and feed on its branches.

CSB: For the fortified city will be desolate, pastures deserted and abandoned like a wilderness. Calves will graze there, and there they will spread out and strip its branches.

NLT: The fortified towns will be silent and empty, the houses abandoned, the streets overgrown with weeds. Calves will graze there, chewing on twigs and branches.

KJV: Yet the defenced city shall be desolate, and the habitation forsaken, and left like a wilderness: there shall the calf feed, and there shall he lie down, and consume the branches thereof.

NKJV: Yet the fortified city will be desolate, The habitation forsaken and left like a wilderness; There the calf will feed, and there it will lie down And consume its branches.

Isaiah has described the coming restoration of Israel when her atonement for sin will be complete. That atonement will involve both the full measure of God's judgment against His people and their repentance. Their atonement and repentance will be demonstrated by the utter destruction of every object used for worshiping false gods.

Now Isaiah describes the condition of the "fortified city." Some commentators believe Isaiah is describing the city of Jerusalem after conquest by the Babylonians in 586 BC. After Isaiah wrote his words, the city was emptied of God's people and left nearly abandoned.

Other commentators understand this "fortified city" to be the representation of everything in the world opposed to the Lord. Chapter 24 described the utter destruction of that representative city and how it was left in ruins (Isaiah 24:10). A recent verse mentioned a "lofty city" being humbled (Isaiah 26:5). The more likely meaning of this verse is a description of the final state of all the Lord's enemies once Israel's atonement is complete.

That symbolic city will be as deserted as the wilderness. Animals will graze where there used to be the bustle of people.

Isaiah 27:7–11 explains that the nations used by the Lord to punish Israel will themselves be judged. He will measure out punishment for their sin and idolatry, and for their crimes against His people. This will serve as a form of symbolic atonement, as the pagan altars are destroyed. God will have no compassion for those who oppose Him.

This passage often uses the phrase "in that day" referring to the end times when the Lord reigns on earth as king. Then, the Israelites will be fully restored. Their "fruit" will fill the world. The nations God used as tools to judge His people will themselves be judged, but much more harshly. Defeats will happen in the meantime, but the Lord will only measure out enough discipline to trigger Israel's repentance. There will be no compassion for those who refuse to repent. He will bring all His people home to worship Him in Jerusalem in the end.

Isaiah 27 completes a section (Isaiah 24—27) about the time when the Lord will make all things right. That description begins with the Lord's judgment of the earth (Isaiah 24:1) and ends with the redemption and restoration of Israel (Isaiah 27:6). The nations God used to judge Israel will themselves be judged. The next section of Isaiah focuses on God's scathing words for those who opposed Him, including the failed leaders of Israel and Judah.

Isaiah is among the most important prophetic books in the entire Bible. The first segment details God's impending judgment against ancient peoples for sin and idolatry (Isaiah 1—35). The second part of Isaiah briefly explains a failed assault on Jerusalem during the rule of Hezekiah (Isaiah 36—39). The final chapters predict Israel's rescue from Babylonian captivity (Isaiah 40—48), the promised Messiah (Isaiah 49—57), and the final glory of Jerusalem and God's people (Isaiah 58—66).