Isaiah 3:9 - Printer Friendly

ESV: For the look on their faces bears witness against them; they proclaim their sin like Sodom; they do not hide it. Woe to them! For they have brought evil on themselves.

NIV: The look on their faces testifies against them; they parade their sin like Sodom; they do not hide it. Woe to them! They have brought disaster upon themselves.

NASB: The expression of their faces testifies against them, And they display their sin like Sodom; They do not even conceal it. Woe to them! For they have done evil to themselves.

CSB: The look on their faces testifies against them, and like Sodom, they flaunt their sin; they do not conceal it. Woe to them, for they have brought disaster on themselves.

NLT: The very look on their faces gives them away. They display their sin like the people of Sodom and don’t even try to hide it. They are doomed! They have brought destruction upon themselves.

KJV: The shew of their countenance doth witness against them; and they declare their sin as Sodom, they hide it not. Woe unto their soul! for they have rewarded evil unto themselves.

NKJV: The look on their countenance witnesses against them, And they declare their sin as Sodom; They do not hide it. Woe to their soul! For they have brought evil upon themselves.

Isaiah has described the judgment coming for Judah and Jerusalem (Isaiah 3:1–8). Now he is describing the reason God will bring it on them. They have been openly defying Him by sinning against Him through their actions and words (Isaiah 3:8).

Now Isaiah implies that the peoples' sin is not subtle or secret. Rather, they are blatantly defying God. The expression on their faces is as if their sin is written clear as day. They are not even trying to hide their sin from each other or from the Lord. Isaiah next drives the point home by comparing their sin to Sodom.

This is the second time Isaiah has compared the Israelites living in Judah and Jerusalem to the people of Sodom. The first time he poetically called them "rulers of Sodom" and "people of Gomorrah" (Isaiah 1:10). Sodom and Gomorrah were the famously sinful cities God destroyed with fire (Genesis 18–19). The people of those towns openly flaunted their sinful actions, including sexual immorality, pride, violence, and failing to care for the poor and needy (Jude 1:7; Ezekiel 16:49).

The people of Judah and Jerusalem had fallen into open and public sinfulness before the Lord. Isaiah declares "woe" to them. The Hebrew words for "woe," oy and hoy, appear 22 times in Isaiah. They carry a pronouncement of distress or official judgment. In the New Testament, Jesus declares seven "woes" upon the scribes and pharisees in Matthew 23.

This "woe" is proclaimed over Judah because the people have willfully and openly practiced their sin, bringing evil upon themselves, and earning for themselves the judgment of the Lord.

Isaiah 3:1–15 describes what will happen when God removes all the men of importance from Jerusalem . From soldiers to commanders and judges to charms experts. Those left behind will soon turn on each other for survival, oppressing the poor and old. Any man offered the role of Jerusalem's leader will refuse, knowing he cannot bring healing or provision to God's people. The Lord will bring charges against Judah's current leaders for mistreating the poor and taking everything from them.

Isaiah reveals that the Lord will take away all the qualified men from Judah and Jerusalem in His judgment. This includes military, political, and spiritual leaders. After they're gone, the people will turn on each other to survive, trying to convince anyone with the slightest advantage to be their leader. The Lord makes his case against Judah's leaders for taking from the poor instead of providing for them. The Lord will take away from Judah's women all the adornments they displayed in public in their arrogance and immorality. Jerusalem's men will fall, and she will be left empty.

Isaiah 3 picks up where the last verse in Isaiah 2 left off (Isaiah 2:22). There Isaiah warned the people not to trust in mere men and now he proclaims that the Lord will remove all the qualified men from Jerusalem. Those left behind will turn on each other. The Lord will bring charges against Jerusalem's current leaders for mistreating the poor. Because the wealthy women of Jerusalem and Judah are arrogant and immoral, the Lord will take away all their adornments, replacing hair with baldness and beauty with enemy brands. Jerusalem's men will die, leaving her broken and empty. This likely refers to the eventual invasion of Jerusalem and the capture of her people (2 Kings 24:14).

Isaiah is among the most important prophetic books in the entire Bible. The first segment details God's impending judgment against ancient peoples for sin and idolatry (Isaiah 1—35). The second part of Isaiah briefly explains a failed assault on Jerusalem during the rule of Hezekiah (Isaiah 36—39). The final chapters predict Israel's rescue from Babylonian captivity (Isaiah 40—48), the promised Messiah (Isaiah 49—57), and the final glory of Jerusalem and God's people (Isaiah 58—66).