Isaiah 36:22 - Printer Friendly

ESV: Then Eliakim the son of Hilkiah, who was over the household, and Shebna the secretary, and Joah the son of Asaph, the recorder, came to Hezekiah with their clothes torn, and told him the words of the Rabshakeh.

NIV: Then Eliakim son of Hilkiah the palace administrator, Shebna the secretary and Joah son of Asaph the recorder went to Hezekiah, with their clothes torn, and told him what the field commander had said.

NASB: Then Eliakim the son of Hilkiah, who was over the household, and Shebna the scribe, and Joah the son of Asaph, the secretary, came to Hezekiah with their clothes torn, and reported to him the words of Rabshakeh.

CSB: Then Eliakim son of Hilkiah, who was in charge of the palace, Shebna the court secretary, and Joah son of Asaph, the court historian, came to Hezekiah with their clothes torn and reported to him the words of the royal spokesman.

NLT: Then Eliakim son of Hilkiah, the palace administrator; Shebna the court secretary; and Joah son of Asaph, the royal historian, went back to Hezekiah. They tore their clothes in despair, and they went in to see the king and told him what the Assyrian chief of staff had said.

KJV: Then came Eliakim, the son of Hilkiah, that was over the household, and Shebna the scribe, and Joah, the son of Asaph, the recorder, to Hezekiah with their clothes rent, and told him the words of Rabshakeh.

NKJV: Then Eliakim the son of Hilkiah, who was over the household, Shebna the scribe, and Joah the son of Asaph, the recorder, came to Hezekiah with their clothes torn, and told him the words of the Rabshakeh.

Three officials sent to attempt diplomacy with an approaching army (Isaiah 36:1–3) return with nothing but bad news. Isaiah does not record it in this telling, but Hezekiah had sent a message to Sennacherib apologizing for defying the Assyrian king. Hezekiah offered to pay any price for a tribute if Sennacherib would not attack the city. Sennacherib agreed, and Hezekiah stripped gold from the doors and doorposts of the temple in to meet Sennacherib's demands. Sennacherib's messenger then arrived to say the Assyrians would attack, anyway (2 Kings 18:13–18). Assyria has betrayed and humiliated Hezekiah.

Hezekiah's delegation then heard a terrifying speech from the Assyrian commander dismissing any hope of rescue. Every other nation and state has fallen to his army, and Jerusalem can't expect to be any different. This is enough reason for the Israelite men to tear their robes in grief. But the enemy spokesman has also blasphemed the Lord God of Israel, claiming He cannot be powerful enough to stop the Assyrians. In addition to diminishing Hezekiah in the eyes of the people, Sennacherib seeks to defy and humiliate the Lord.

There is nothing left to be done, other than what the Lord has been calling His people to do all along: to fully rely on Him, and Him alone.

Isaiah 36:11–22 records psychological warfare from the commander of the Assyrian army. He shouts in the local dialect so everyone can experience terror. The speech promises horrors of siege and death unless the people surrender now. The Assyrian notes that no other nation's gods have stopped this invasion. Nor has any supernatural force protected the territories of Israel and Judah. Jerusalem seems to have no earthly hope, and Hezekiah's messengers wisely say nothing before returning to the city in grief.

Sennacherib and the Assyrian army conquer all of Judah except for Jerusalem. There, a remnant of the people waits inside the walls. Sennacherib sends a messenger to meet with Hezekiah's officials. The messenger taunts Hezekiah, mocking their attempts at alliances as well as their faith in God. This commander, also called "the Rabshakeh" calls out in the local Hebrew language so everyone will understand. He offers life and prosperity to those who surrender now. In his opinion, none of the gods of any of the nations the Assyrians have defeated were able to stop them. So why will the Lord God of Israel be any different?

Isaiah 36 shifts from poetic prophecies to the historical account of an Assyrian army's threats against Judah. Sennacherib's army conquers everything in Judah other except for Jerusalem. An Assyrian messenger taunts the people and tells them that no gods have stopped Assyria yet, so they shouldn't trust in Judah's God, either. Diplomats return to King Hezekiah in Jerusalem with this news. Hezekiah will seek help from Isaiah, pray to God, and receive a spectacular miraculous rescue (Isaiah 37).

Isaiah is among the most important prophetic books in the entire Bible. The first segment details God's impending judgment against ancient peoples for sin and idolatry (Isaiah 1—35). The second part of Isaiah briefly explains a failed assault on Jerusalem during the rule of Hezekiah (Isaiah 36—39). The final chapters predict Israel's rescue from Babylonian captivity (Isaiah 40—48), the promised Messiah (Isaiah 49—57), and the final glory of Jerusalem and God's people (Isaiah 58—66).