Isaiah 5:12 - Printer Friendly

ESV: They have lyre and harp, tambourine and flute and wine at their feasts, but they do not regard the deeds of the Lord, or see the work of his hands.

NIV: They have harps and lyres at their banquets, pipes and timbrels and wine, but they have no regard for the deeds of the Lord, no respect for the work of his hands.

NASB: Their banquets are accompanied by lyre and harp, by tambourine and flute, and by wine; But they do not pay attention to the deeds of the Lord, Nor do they consider the work of His hands.

CSB: At their feasts they have lyre, harp, tambourine, flute, and wine. They do not perceive the Lord’s actions, and they do not see the work of his hands.

NLT: They furnish wine and lovely music at their grand parties — lyre and harp, tambourine and flute — but they never think about the Lord or notice what he is doing.

KJV: And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts: but they regard not the work of the Lord, neither consider the operation of his hands.

NKJV: The harp and the strings, The tambourine and flute, And wine are in their feasts; But they do not regard the work of the Lord, Nor consider the operation of His hands.

Isaiah is condemning the wealthy people of Judah for their constant pursuit of property and pleasure (Isaiah 5:8,11). He has described them as living in a state of daily drunkenness, from early in the morning until late at night (Isaiah 5:11). He also notes their parties are full of music to add to the atmosphere of leisure.

Again, the Lord does not condemn either wine (1 Timothy 5:23) or music. The problem is that these wealthy people of Jerusalem and Judah have made pleasure into their lifestyles. They live to feel good, which is the definition of hedonism. Because of this, they have stopped recognizing God for His power or what He has provided for them. They serve only themselves.

Isaiah 5:8–30 contains Isaiah's dire predictions about the upcoming judgment of Israel. The first "woes" are to the greedy and the pleasure-seeking drinkers. They will go into exile and to the grave for refusing to acknowledge God. The Lord then will be exalted for restoring justice and righteousness. The next woes are to those who embrace sin and mock the coming judgment. These are also those people who have mixed evil and good and believe they know better than God. The final listed woes are those who make it a point of pride how much alcohol they can drink, as well as how they can work the system with bribes. The Lord will summon the armies of the nations to bring judgment on His people.

Isaiah 5 begins with a parable about a farmer who builds a vineyard that produces sour grapes. The owner says he will lay waste to the vineyard. Isaiah reveals the owner to be the Lord and the vineyard to be Israel. Israel's bad fruit includes the greed of the wealthy and the hedonism of the people. They will go hungry and thirsty, into exile, and the grave. The Lord will be exalted for His righteousness. Isaiah pronounces woe on the sinners, the mockers, and the unjust rulers. The Lord will summon the nations to judge His people.

Early chapters (Isaiah 1—4) established a prophetic message given to the people of Israel. Isaiah 5 begins a new section with a parable about a vineyard that produces wild grapes despite all the work the owner has done. The vineyard is Israel, and the owner is the Lord. He will lay waste to the vineyard for the greed and drunkenness of the people. They will go into exile and the grave. The Lord will be exalted, but woe to those who embrace sin, and mock God's judgment. As well as those who take bribes against the poor. He has summoned the nations. Judgment is coming. The next chapter includes one of the Bible's most famous visions (Isaiah 6).

Isaiah is among the most important prophetic books in the entire Bible. The first segment details God's impending judgment against ancient peoples for sin and idolatry (Isaiah 1—35). The second part of Isaiah briefly explains a failed assault on Jerusalem during the rule of Hezekiah (Isaiah 36—39). The final chapters predict Israel's rescue from Babylonian captivity (Isaiah 40—48), the promised Messiah (Isaiah 49—57), and the final glory of Jerusalem and God's people (Isaiah 58—66).