What does Isaiah 7:25 mean?
ESV: And as for all the hills that used to be hoed with a hoe, you will not come there for fear of briers and thorns, but they will become a place where cattle are let loose and where sheep tread.
NIV: As for all the hills once cultivated by the hoe, you will no longer go there for fear of the briers and thorns; they will become places where cattle are turned loose and where sheep run.
NASB: As for all the hills which used to be cultivated with the plow, you will not go there for fear of briars and thorns; but they will become a place for pasturing oxen and for sheep to trample.
CSB: You will not go to all the hills that were once tilled with a hoe, for fear of the thorns and briers. Those hills will be places for oxen to graze and for sheep to trample.
NLT: No one will go to the fertile hillsides where the gardens once grew, for briers and thorns will cover them. Cattle, sheep, and goats will graze there.
KJV: And on all hills that shall be digged with the mattock, there shall not come thither the fear of briers and thorns: but it shall be for the sending forth of oxen, and for the treading of lesser cattle.
NKJV: And to any hill which could be dug with the hoe, You will not go there for fear of briers and thorns; But it will become a range for oxen And a place for sheep to roam.
Verse Commentary:
After the Lord's judgment falls on Judah in the form of the invading Assyrian army, everything will change in the land (Isaiah 7:20). For one thing, most of the people will be killed or carried off. The land will be nearly emptied with only a remnant of survivors left behind.
Isaiah has said that with a lack of workers to work the vineyards, the briers and thorns will take over (Isaiah 7:23). Those who remain will be forced to hunt for food (Isaiah 7:24). Now Isaiah adds that herding will replace farming. Hills once cultivated for agriculture will be overrun with thorns and weeds, making them difficult to navigate. Instead, cows and sheep will be sent to graze there. These hills will no longer be used for producing rich harvest of grapes and other products.
Verse Context:
Isaiah 7:10–25 describes the Lord's response, through Isaiah, to King Ahaz's refusal to obey the Lord. He was told to ask for a sign to confirm the prophecy that Israel and Syria would fail to conquer Judah. Isaiah prophecies that a virgin will conceive and name her child Immanuel. Before the child is old enough to reject evil, Israel and Syria will be wiped out. Then the Lord will use the king of Assyria to harshly judge Judah, humiliate His own people, and empty the land of Judah's citizens.
Chapter Summary:
Isaiah 7 begins with the threat of invasion from two of Judah's enemies: Israel and Syria. Judah's King Ahaz and his people are terrified. Speaking for the Lord, Isaiah tells Ahaz to not be afraid because it will not happen. Israel and Syria will soon be gone. Ahaz, though, refuses the Lord's command to ask for a sign. In response, Isaiah tells Ahaz that after Syria and Israel are destroyed, the Lord will use the king of Assyria to bring judgment on Judah through invading armies, emptying the land until little remains.
Chapter Context:
Isaiah 7 follows the description of Isaiah's commission as a prophet in Isaiah 6. Now the Lord tells him to go and speak to Judah's king Ahaz, who is terrified about an impending invasion from Syria and Israel. Isaiah promises this invasion will not happen. Instead, both nations will soon be destroyed. Ahaz refuses the Lord's command to ask for a sign to confirm His words. Isaiah tells Ahaz that after Israel and Syria are wiped out, the Lord will use the king of Assyria to bring harsh judgment against Judah in the form of relentless invading armies.
Book Summary:
Isaiah is among the most important prophetic books in the entire Bible. The first segment details God's impending judgment against ancient peoples for sin and idolatry (Isaiah 1—35). The second part of Isaiah briefly explains a failed assault on Jerusalem during the rule of Hezekiah (Isaiah 36—39). The final chapters predict Israel's rescue from Babylonian captivity (Isaiah 40—48), the promised Messiah (Isaiah 49—57), and the final glory of Jerusalem and God's people (Isaiah 58—66).
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