James 3 - Printer Friendly

Words and wisdom are the focus of chapter 3. Uncontrolled words and the wisdom of the world always lead to destruction. Those who trust God understand that neither human speech nor human philosophy will lead them toward a faithful life.

First, James tackles the tongue. His bottom line: the tongue is unbelievably powerful, and it cannot be fully controlled. A person who could perfectly control his or her speech 100 percent of the time would have already arrived at full control of every aspect of the entire body, and their entire life. Yes, the tongue is small. So is the bit in a horse's mouth, the rudder on a ship, or the spark that ignites a forest. That forest fire is the one James lingers on. He calls the tongue a fire that sets the whole course of our lives on fire and is itself set on fire by hell. He calls it a restless, unstable evil, full of fatal poison.

In fact, James insists, the tongue is untamable. We have no hope for controlling our words on our own as sinful human beings. Blessing and cursing shouldn't come out of the same mouth; that's bizarre and sinful. It's as weird as salt water and fresh water coming out of the same spring together. It's as weird as olive trees growing figs. And, yet, speaking both blessings and curses with the same tongue is normal behavior for sinful humans.

James next turns to the question of wisdom, insisting that wisdom is as wisdom does. This echoes his points from chapter 2, where he indicated that what a person does is a strong indication of what they actually believe. More specifically, in this chapter, James says wise people lead lives full of good works done in the humility of wisdom. James agrees with Solomon in Proverbs that wisdom always requires humility.

The wisdom of the world is built on an entirely different worldview. Instead of humility, worldly wisdom leads every person to make their lives about themselves. This mindset tells us to look at what other people have, decide what we want (bitter envy) and then make a plan to get it for yourself (selfish ambition). Success according to the world, then, is getting what you want in life.

James says this is a false perspective. Believing in such a philosophy leads to all the disorder, chaos, and evil we see in the world. The wisdom of heaven offers a very different strategy for living and leads to very different results. Because we trust God to provide what we need, we can let go of envy and selfish ambition. We can lead lives of peace, gentleness, reasonableness, kindness, and more. We can help plant peace and help bring in the harvest of righteousness.

James 3:1–12 discusses talking. This passage continues James's big idea that faith and works go together. Specifically, that what one does (or says) proves what they really believe. Those who trust God, who really believe Him, begin to be changed in their speech, as well. And yet, everyone still stumbles. The tongue is untamable, capable of great destruction. In fact, James calls it a fire and a restless evil that is itself set on fire by hell. We need to be changed. It shouldn't be that we praise God and curse the people made in His image. And yet, as fallen people, we do just that.

James 3:13–18 questions our concept of who is wise and understanding. James quickly answers: the truly wise, understanding person is one whose faith in God leads to selfless good works. Wise people live in the humility of wisdom, setting themselves aside to serve others. That's not worldly wisdom, which leaves each person responsible to serve him- or herself first. Earthly attitudes are driven by envy for what others have, and an ambition to take it. The result is disorder and evil instead of the peace, gentleness, and mercy that follow from living by heaven's wisdom.

Human words are powerful. Our tongues are small, but they are capable of wreaking great havoc. Any person who could perfectly control their words would be in perfect control of their entire bodies. Instead, as sinful human beings, our tongues are untamable. Our words are fire, igniting the entire course of our lives. Blessing God and cursing people should not come out of the same mouth; we are corrupted. James concludes the chapter by exploring what it means to be truly wise. True wisdom is not necessarily found in those with the most education, money, or friends. Rather, wise people can be spotted living wisely in humility, participating in good works, enjoying peace, singleness of purpose, and gentle lifestyles.

What does it look like to lead a life characterized by trusting God? Chapters 1 and 2 introduced the idea of how one's actions demonstrate the reality of their beliefs. Here, in chapter 3, James continues to explore this effect. In this passage, he talks about our words and heaven's wisdom. The one with perfect faith in God would have perfect control over his or her words. Worldly wisdom—envy and selfish ambition—with its me-first mentality is a source of disorder and evil in the world. God-trusting, self-sacrificing heavenly wisdom is the source of peace, gentleness, mercy and, ultimately, righteousness. Chapters 4 and 5 will make specific practical application of these thoughts.

The book of James is about specifically understanding what saving faith looks like. How does faith in Christ reveal itself in a believer's life? What choices does real trust in God lead us to make? Those are the questions James answers. Most scholars believe the writer was Jesus' half-brother, a son born to Joseph and Mary after Jesus' birth. James may not have come to believe Jesus was the Messiah until after the resurrection. Eventually, though, he became one of the leaders of the Christian church in Jerusalem. This is possibly the earliest-written of all the New Testament books, around AD 40–50. James addresses his letter to Jewish Christians scattered around the known world.