What does James 3:18 mean?
ESV: And a harvest of righteousness is sown in peace by those who make peace.
NIV: Peacemakers who sow in peace reap a harvest of righteousness.
NASB: And the fruit of righteousness is sown in peace by those who make peace.
CSB: And the fruit of righteousness is sown in peace by those who cultivate peace.
NLT: And those who are peacemakers will plant seeds of peace and reap a harvest of righteousness.
KJV: And the fruit of righteousness is sown in peace of them that make peace.
NKJV: Now the fruit of righteousness is sown in peace by those who make peace.
Verse Commentary:
In this passage, James has been describing the difference between worldly wisdom and godly wisdom. Worldly wisdom encourages us to be selfish and greedy, and to put our own interests before the needs of others. Godly wisdom, on the other hand, leads to peace, mercy, and sincerity.
James concludes his thought from the previous verse with a beautiful word picture. Imagine fields full and ready to harvest. The crop of this field is righteousness, goodness, and everything those who belong to God would hope to see in the world.
How did it get there? The crop was planted by those who make peace. James elevates the role of peacemakers: ones committed to living peacefully in full confidence that God is providing for them. These are believers who know God is meeting every need, giving many good gifts. Such people don't feel the need to fight against others for what they need. Their peace-loving lifestyles lead to fields of righteous choices.
That's the result of living by heaven's wisdom.
Verse Context:
James 3:13–18 questions our concept of who is wise and understanding. James quickly answers: the truly wise, understanding person is one whose faith in God leads to selfless good works. Wise people live in the humility of wisdom, setting themselves aside to serve others. That's not worldly wisdom, which leaves each person responsible to serve him- or herself first. Earthly attitudes are driven by envy for what others have, and an ambition to take it. The result is disorder and evil instead of the peace, gentleness, and mercy that follow from living by heaven's wisdom.
Chapter Summary:
Human words are powerful. Our tongues are small, but they are capable of wreaking great havoc. Any person who could perfectly control their words would be in perfect control of their entire bodies. Instead, as sinful human beings, our tongues are untamable. Our words are fire, igniting the entire course of our lives. Blessing God and cursing people should not come out of the same mouth; we are corrupted. James concludes the chapter by exploring what it means to be truly wise. True wisdom is not necessarily found in those with the most education, money, or friends. Rather, wise people can be spotted living wisely in humility, participating in good works, enjoying peace, singleness of purpose, and gentle lifestyles.
Chapter Context:
What does it look like to lead a life characterized by trusting God? Chapters 1 and 2 introduced the idea of how one's actions demonstrate the reality of their beliefs. Here, in chapter 3, James continues to explore this effect. In this passage, he talks about our words and heaven's wisdom. The one with perfect faith in God would have perfect control over his or her words. Worldly wisdom—envy and selfish ambition—with its me-first mentality is a source of disorder and evil in the world. God-trusting, self-sacrificing heavenly wisdom is the source of peace, gentleness, mercy and, ultimately, righteousness. Chapters 4 and 5 will make specific practical application of these thoughts.
Book Summary:
The book of James is about specifically understanding what saving faith looks like. How does faith in Christ reveal itself in a believer's life? What choices does real trust in God lead us to make? Those are the questions James answers. Most scholars believe the writer was Jesus' half-brother, a son born to Joseph and Mary after Jesus' birth. James may not have come to believe Jesus was the Messiah until after the resurrection. Eventually, though, he became one of the leaders of the Christian church in Jerusalem. This is possibly the earliest-written of all the New Testament books, around AD 40–50. James addresses his letter to Jewish Christians scattered around the known world.
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