James 3:3 - Printer Friendly

ESV: If we put bits into the mouths of horses so that they obey us, we guide their whole bodies as well.

NIV: When we put bits into the mouths of horses to make them obey us, we can turn the whole animal.

NASB: Now if we put the bits into the horses’ mouths so that they will obey us, we direct their whole body as well.

CSB: Now if we put bits into the mouths of horses so that they obey us, we direct their whole bodies.

NLT: We can make a large horse go wherever we want by means of a small bit in its mouth.

KJV: Behold, we put bits in the horses' mouths, that they may obey us; and we turn about their whole body.

NKJV: Indeed, we put bits in horses’ mouths that they may obey us, and we turn their whole body.

James now begins to illustrate the idea he introduced in verse 2. The tongue is the most difficult aspect of our lives to truly control. James goes so far as to say anyone who could perfectly control his words would be perfect and in full control of every part of himself. This ability to control the tongue is described in verse 2 as the means to "bridle" our bodies.

Here in verse 3, James points to horses as a natural example. Horses are large, powerful animals. And yet, they can be controlled with a small piece of metal and a few leather straps. This is called a bit: a bar which is placed behind the horse's teeth, resting against the soft tissues in the back of the mouth. This gives the rider the ability to create pressure on the animal, and even pain, if used roughly. With a bit in a horse's mouth, a rider is able to control the whole animal, to make it obey, to steer it wherever the rider wants to go.

James's point in referring to a horse's bit is that a large, powerful animal can be overcome and controlled by something very small. The power of the bit is not in its size, but in its effectiveness. James will quickly reveal that we don't have the same control over our own words that we do over horses. And, in the next verses, he will continue to show that the power of the tongue is not related to its size.

James 3:1–12 discusses talking. This passage continues James's big idea that faith and works go together. Specifically, that what one does (or says) proves what they really believe. Those who trust God, who really believe Him, begin to be changed in their speech, as well. And yet, everyone still stumbles. The tongue is untamable, capable of great destruction. In fact, James calls it a fire and a restless evil that is itself set on fire by hell. We need to be changed. It shouldn't be that we praise God and curse the people made in His image. And yet, as fallen people, we do just that.

Human words are powerful. Our tongues are small, but they are capable of wreaking great havoc. Any person who could perfectly control their words would be in perfect control of their entire bodies. Instead, as sinful human beings, our tongues are untamable. Our words are fire, igniting the entire course of our lives. Blessing God and cursing people should not come out of the same mouth; we are corrupted. James concludes the chapter by exploring what it means to be truly wise. True wisdom is not necessarily found in those with the most education, money, or friends. Rather, wise people can be spotted living wisely in humility, participating in good works, enjoying peace, singleness of purpose, and gentle lifestyles.

What does it look like to lead a life characterized by trusting God? Chapters 1 and 2 introduced the idea of how one's actions demonstrate the reality of their beliefs. Here, in chapter 3, James continues to explore this effect. In this passage, he talks about our words and heaven's wisdom. The one with perfect faith in God would have perfect control over his or her words. Worldly wisdom—envy and selfish ambition—with its me-first mentality is a source of disorder and evil in the world. God-trusting, self-sacrificing heavenly wisdom is the source of peace, gentleness, mercy and, ultimately, righteousness. Chapters 4 and 5 will make specific practical application of these thoughts.

The book of James is about specifically understanding what saving faith looks like. How does faith in Christ reveal itself in a believer's life? What choices does real trust in God lead us to make? Those are the questions James answers. Most scholars believe the writer was Jesus' half-brother, a son born to Joseph and Mary after Jesus' birth. James may not have come to believe Jesus was the Messiah until after the resurrection. Eventually, though, he became one of the leaders of the Christian church in Jerusalem. This is possibly the earliest-written of all the New Testament books, around AD 40–50. James addresses his letter to Jewish Christians scattered around the known world.