James 4:11 - Printer Friendly

ESV: Do not speak evil against one another, brothers. The one who speaks against a brother or judges his brother, speaks evil against the law and judges the law. But if you judge the law, you are not a doer of the law but a judge.

NIV: Brothers and sisters, do not slander one another. Anyone who speaks against a brother or sister or judges them speaks against the law and judges it. When you judge the law, you are not keeping it, but sitting in judgment on it.

NASB: Do not speak against one another, brothers and sisters. The one who speaks against a brother or sister, or judges his brother or sister, speaks against the law and judges the law; but if you judge the law, you are not a doer of the law but a judge of it.

CSB: Don’t criticize one another, brothers and sisters. Anyone who defames or judges a fellow believer defames and judges the law. If you judge the law, you are not a doer of the law but a judge.

NLT: Don’t speak evil against each other, dear brothers and sisters. If you criticize and judge each other, then you are criticizing and judging God’s law. But your job is to obey the law, not to judge whether it applies to you.

KJV: Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.

NKJV: Do not speak evil of one another, brethren. He who speaks evil of a brother and judges his brother, speaks evil of the law and judges the law. But if you judge the law, you are not a doer of the law but a judge.

So far in chapter 4, James has described how his readers were being unfaithful to God by following the world's path of self-reliance and self-glorification. He has also described how Christians can repent from this sinful approach to life and begin to trust God and move closer to Him again.

Now James warns his readers not to turn on each other in slander or in judgment of each other. As used in the Bible, slander means to question someone's authority, to spread hurtful lies about them, or even to say unkind, unhelpful things about them. To judge someone is to assume a position of authority over them. James may have in mind Leviticus 19:16, one of the verses found just before the "love command" (Leviticus 19:18) he quoted earlier in his letter. The earlier verse says, "You shall not go around as a slanderer among your people…"

James's Jewish readers had high respect for the Old Testament Law. His point is that to disobey the Law by judging another person is a way of putting yourself above the Law. If you're going to be a doer of the Law, just be a doer. Don't be a volunteer judge of how others are doing. Again, James is urging Christians to walk in humility in our relationship with God and with each other. As he will say in the next verse, God is the only judge we or our neighbors need.

James 4:1–12 builds on the end of chapter 3, describing how living according to the world's wisdom has led to great conflict among James's Christian readers. They were fighting with each other because they couldn't get what they wanted. James says that living that way is adultery. It's ''cheating'' on God. He calls them to quit their friendship with the world, humble themselves, repent from their sin, and receive God's grace. God is the Lawgiver and Judge, not man.

What was causing fights and quarrels among the Christians to whom James was writing? They were living by the world's wisdom. This false perspective says human beings should do whatever it takes to get what they want in this life, even if it hurts other people. James says that to live that way is adultery, but God gives grace. Christians should repent and move close to God again. We should trust Him to provide, to be the Judge, and to lift us up in His time. In humility, we must acknowledge that all of our plans are dependent on Him, and He can change them at any moment.

The book of James is about what it means for a Christian to live a life of complete trust in God. Chapter 4 builds on the end of chapter 3, where James described the self-seeking wisdom of the world. Following this worldliness was the cause of fights among James's Christian readers. He called them to repent and, in humility, receive God's grace. He called them to stop making their plans for business as if they could accomplish anything without God. In chapter 5, he will continue to talk about the dangers of trusting riches instead of the Lord.

The book of James is about specifically understanding what saving faith looks like. How does faith in Christ reveal itself in a believer's life? What choices does real trust in God lead us to make? Those are the questions James answers. Most scholars believe the writer was Jesus' half-brother, a son born to Joseph and Mary after Jesus' birth. James may not have come to believe Jesus was the Messiah until after the resurrection. Eventually, though, he became one of the leaders of the Christian church in Jerusalem. This is possibly the earliest-written of all the New Testament books, around AD 40–50. James addresses his letter to Jewish Christians scattered around the known world.