John 1:14 - Printer Friendly

ESV: And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.

NIV: The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.

NASB: And the Word became flesh, and dwelt among us; and we saw His glory, glory as of the only Son from the Father, full of grace and truth.

CSB: The Word became flesh and dwelt among us. We observed his glory, the glory as the one and only Son from the Father, full of grace and truth.

NLT: So the Word became human and made his home among us. He was full of unfailing love and faithfulness. And we have seen his glory, the glory of the Father’s one and only Son.

KJV: And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

NKJV: And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.

This verse mentions the third of John's seven names for Jesus: "the Son of God."

A critical facet of the gospel is the fact that Jesus was truly, fully, physically human. The first eighteen verses of John's gospel not only introduce Jesus, they also counter false spiritual beliefs. One of these errors is the idea that Jesus was only a mirage, or an illusion. This is not true: Christ was a one hundred percent authentic human being. John makes this explicitly clear using the name of "the Word," while saying very directly that He "became flesh," living among human beings. This means Jesus was not a hologram, or a ghost disguised as a person. He was a real, living, breathing person. As a result, He could claim to have experienced everything we do as mortal people (Hebrews 4:15).

The Greek word used here is skēnoō, which suggests the tabernacle of the Old Testament. The tabernacle was a temporary structure, symbolic of God's "dwelling" with His people, while at the same time a literal physical place (Hebrews 9:24). Jesus is with us and among us, in human form, much as God was among His people in the tabernacle.

Also appearing here is a critical term, found also in John 1:18 and John 3:16: monogenēs. This is the source of the phrase, "one and only," or "only begotten," and it means that Jesus is of the exact same "stuff" as God (Hebrews 1:3).

John 1:1–18 is a poetic introduction of Jesus Christ. Jesus is referred to using the Greek word logos, meaning "the Word." This passage clearly describes Jesus as God, and co-creator with God the Father. These verses summarize Jesus' ministry and mission on Earth. The passage also explains how John the Baptist—a different John from the author of this gospel—was sent ahead of Christ to prepare for His arrival.

The first chapter of John introduces Jesus as "the Word," from the Greek logos. This chapter clearly describes Jesus as God. After this prologue, the chapter describes Jesus recruiting the first of His disciples, as well as a conversation between John the Baptist and the Pharisees. There are seven names or titles for Christ in this chapter, including "the Son of God," "the Word," and "the King of Israel."

The first chapter of the gospel of John equates Christ with God and introduces John the Baptist. The Baptist specifically points to Jesus as the Promised One. Jesus collects the first five of His disciples. In this chapter, Jesus is given seven descriptive names, including "the Word," "the Son of God," and "the King of Israel." This chapter sets the stage for the rest of the gospel, by giving the reader a sense of who Jesus truly is, and why He has come. The rest of the gospel is an exploration of the claims made in this initial passage.

The disciple John wrote the gospel of John decades after the gospels of Matthew, Mark, and Luke were written. The author assumes that a reader is already familiar with the content of these other works. So, John presents a different perspective, with a greater emphasis on meaning. John uses seven miracles—which he calls "signs"— to prove that Jesus is, in fact, God incarnate. Some of the most well-known verses in the Bible are found here. None is more famous than the one-sentence summary of the gospel found in John 3:16.