John 18:23 - Printer Friendly

ESV: Jesus answered him, "If what I said is wrong, bear witness about the wrong; but if what I said is right, why do you strike me?"

NIV: "If I said something wrong," Jesus replied, "testify as to what is wrong. But if I spoke the truth, why did you strike me?"

NASB: Jesus answered him, 'If I have spoken wrongly, testify of the wrong; but if rightly, why do you strike Me?'

CSB: "If I have spoken wrongly," Jesus answered him, "give evidence about the wrong; but if rightly, why do you hit me?"

NLT: Jesus replied, 'If I said anything wrong, you must prove it. But if I’m speaking the truth, why are you beating me?'

KJV: Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?

NKJV: Jesus answered him, “If I have spoken evil, bear witness of the evil; but if well, why do you strike Me?”

Nobody likes to have their sin exposed (John 3:19–20). Responses usually include rage against the person who points out the wrongdoing (Proverbs 9:8; 29:9). Power tends to make people arrogant; this leads some authority figures to expect a worshipful attitude from others. That Jesus did not shrink in the face of the high priest, but dared to challenge his actions, was enough to inspire a hateful response.

Jesus has been improperly accused, without evidence, and ordered to explain Himself (John 18:19). His initial response was to declare the hypocrisy of His accusers, who already knew exactly what He was teaching (John 18:20). He also challenged them to provide evidence of wrongdoing (John 18:21). Someone nearby lost their temper and slapped Him (John 18:22).

The remark made here reiterates that Jesus' accusers have no evidence against Him. If they did, they would have been able to "bear witness about the wrong." Simply defending Himself by pointing out that there is no evidence is not worthy of assault. If there was reason to say He was guilty, it would have been given—lashing out in violence is simply more proof that the accusers have no rational case against Jesus.

John 18:19–24 begins a series of dishonest hearings led by Jewish religious leaders. The person leading the interrogation is Annas, the "true" high priest, though his son-in-law Caiaphas is Rome's current appointee. Much as a courtroom prosecutor might ask an accused to explain their actions, the high priest gives Jesus an opportunity to confess what He has taught. Yet, as Jesus points out, everyone there already knows what He has been teaching. Additional details of this sham trial are found in Matthew 26:59–68, Mark 14:55–65 and Luke 22:63–71.

Jesus is secretly, quietly arrested in the garden of Gethsemane and taken to a series of sham trials before Jewish leadership. This leads to His encounter with the local Roman governor. Jesus accepts being described as "King" but denies that His current purpose is earthly rule. A mob assembled by Jesus' enemies reject Pilate's attempt to free Jesus. In the meantime, Peter fulfills Christ's prophecy about a three-fold denial.

John's Gospel was written well after the other three, so he frequently chooses to present different details. Chapter 17 detailed Jesus' High Priestly Prayer, just before He entered the garden of Gethsemane. This chapter describes Jesus' arrest, sham trials before Jewish leadership, and the beginning of His trial before the Roman governor. In the following chapter, Jesus will be unfairly condemned, executed, and buried.

The disciple John wrote the gospel of John decades after the gospels of Matthew, Mark, and Luke were written. The author assumes that a reader is already familiar with the content of these other works. So, John presents a different perspective, with a greater emphasis on meaning. John uses seven miracles—which he calls "signs"— to prove that Jesus is, in fact, God incarnate. Some of the most well-known verses in the Bible are found here. None is more famous than the one-sentence summary of the gospel found in John 3:16.