John 3:14 - Printer Friendly

ESV: And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up,

NIV: Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up,

NASB: And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up,

CSB: "Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up,

NLT: And as Moses lifted up the bronze snake on a pole in the wilderness, so the Son of Man must be lifted up,

KJV: And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:

NKJV: And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up,

"Lifted up" was a polite way of referring to crucifixion. That method of execution was so deliberately vile and desecrating that it was often mentioned using substitute phrases. "Son of Man" is a title Jesus applies often to Himself. This name refers to an Old Testament prophecy of the Messiah (Daniel 7:13–14). Nicodemus would have easily recognized both points, as well as the reference to the serpents,.

The Old Testament book of Numbers records the incident to which Jesus refers (Numbers 21:4–9). This event paints a vivid picture of how salvation would be brought to mankind through Christ. Israel was attacked by poisonous snakes due to their own disobedience. The people went to Moses for help. Moses consulted with God. God instructed Moses to make an image of a snake and mount it on a pole. Anyone who looked at the snake was cured from their bite and lived.

This was meant to foreshadow the sacrifice of Christ, as explained here (John 3:15). The people in Numbers 21 suffered because of their own failings; the result is death. Their only hope is to trust in something beyond themselves. The idea of being healed simply by looking at the bronze snake left no doubt that it was God's power, not their own, that brought healing. In the same way, all people suffer because of sin (Romans 5:12), and the result is death (Romans 6:23). The only hope is trusting in something beyond ourselves (Romans 5:6). The fact that salvation comes entirely by faith leaves no doubt: we cannot earn our redemption (Titus 3:5). Faith in Christ is not a "work," or something we do, any more than choosing to look at the serpent on the pole was. Both are available to anyone, and only those who refuse to look are going to miss being rescued.

John 2:24—3:15 describes a meeting between Jesus and a Pharisee. The last two verses of chapter two highlight the fact that Jesus knew men better than they knew themselves. Nicodemus was the ancient equivalent of a politician, cleric, and professor all rolled into one. Jesus proves that this man doesn't understand religion as well as he'd like to think. In contrast to the loud, public spectacle of clearing the temple, this encounter is a private, nighttime meeting. Their actual conversation was probably longer than the summary recorded here.

John chapter 3 is one of the most important passages in the entire gospel. Many crucial ideas are explained here, including the role of Jesus as Savior. After the loud, public commotion at the temple, John transitions to a quiet, nighttime discussion. The speakers are Jesus and a Pharisee, Nicodemus, who is sincerely interested in understanding Jesus' ministry. These verses make it clear that Christ—and Christ alone—is the means of salvation for the entire world. This text also states that those who reject Jesus are rejecting God.

The gospel of John intends to prove that Jesus is God. Chapter 3 contains some of the most direct, most important concepts in Christianity. The ideas of spiritual rebirth and the necessity of belief in Christ are reinforced by the rest of the information in this gospel. John continues to use contrast, moving from the loud and public temple cleansing to the quiet of this conversation. After Jesus injects humility into a powerful leader, chapter 4 will transition again, as Jesus gives dignity to an outcast stranger.

The disciple John wrote the gospel of John decades after the gospels of Matthew, Mark, and Luke were written. The author assumes that a reader is already familiar with the content of these other works. So, John presents a different perspective, with a greater emphasis on meaning. John uses seven miracles—which he calls "signs"— to prove that Jesus is, in fact, God incarnate. Some of the most well-known verses in the Bible are found here. None is more famous than the one-sentence summary of the gospel found in John 3:16.