John 4:10 - Printer Friendly

ESV: Jesus answered her, "If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water."

NIV: Jesus answered her, "If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water."

NASB: Jesus replied to her, 'If you knew the gift of God, and who it is who is saying to you, ‘Give Me a drink,’ you would have asked Him, and He would have given you living water.'

CSB: Jesus answered, "If you knew the gift of God, and who is saying to you, ‘Give me a drink,’ you would ask him, and he would give you living water."

NLT: Jesus replied, 'If you only knew the gift God has for you and who you are speaking to, you would ask me, and I would give you living water.'

KJV: Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.

NKJV: Jesus answered and said to her, “If you knew the gift of God, and who it is who says to you, ‘Give Me a drink,’ you would have asked Him, and He would have given you living water.”

One of the core principles involved in evangelism is the idea of "felt need." In short, a person can't act to correct a problem they don't know they have! Here, Jesus is introducing the woman to the fact that she has a spiritual thirst which needs to be satisfied. Later in the conversation, Jesus will be far more direct about the obvious sin and shame woven into this woman's lifestyle (John 4:16–18).

John's presentation of this conversation reads like a summary, rather than a word-for-word transcript. Yet Jesus' reply is still odd. When a strange man asked her for a drink, all alone, she probably wondered what His intentions were. His answer was almost certainly not what the woman was expecting to hear. Remarkably, some of her answers during the rest of the conversation are pointed and witty, even sarcastic. Jesus' demeanor probably helped to ease her mind, even if she was still unsure of who He was, or what He was talking about.

Jesus will refer to the idea of "living water" again in this gospel (John 7:38–39). In both contexts the imagery suggests the Holy Spirit.

John 4:5–26 describes one of the most famous moments in Jesus' earthly ministry. Here, He converses with a Samaritan woman. She is not only an ''unclean'' Samaritan, but also an outcast among her own people. At first, she attempts to avoid Jesus' teachings. Her answers suggest a clever mind, but they are also flippant and sarcastic. Despite that, and despite knowing all about her sin, Jesus encourages her with the love of God. This breaks through her hard heart; as a result, many others are brought to meet Christ. The disciples are also taught a valuable lesson about the purpose of their mission.

Jesus speaks to a Samaritan woman who is drawing water from a well. He confronts her about sin, yet He also comforts her with the truth of the gospel. Even though He knows her sins, He still seeks after her, and those like her. The woman returns to town, eventually bringing many people to meet Jesus. The disciples, meanwhile, are reminded of the purpose of their mission. Jesus also heals the son of a government official in a way that demonstrates the importance of trusting faith, rather than reliance on spectacle.

John chapter 4 continues the use of contrast. Jesus goes from conversing with an educated, powerful, prestigious man (John 3:1–2) to talking to an outcast, unlearned, self-conscious woman. The combination of this passage, along with Jesus' conversation with Nicodemus, makes an important spiritual point: the gospel is for all people, in all places, and all times. Christ can reach each person exactly where he or she needs to be reached.

The disciple John wrote the gospel of John decades after the gospels of Matthew, Mark, and Luke were written. The author assumes that a reader is already familiar with the content of these other works. So, John presents a different perspective, with a greater emphasis on meaning. John uses seven miracles—which he calls "signs"— to prove that Jesus is, in fact, God incarnate. Some of the most well-known verses in the Bible are found here. None is more famous than the one-sentence summary of the gospel found in John 3:16.