John 4:14 - Printer Friendly

ESV: but whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life."

NIV: but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life."

NASB: but whoever drinks of the water that I will give him shall never be thirsty; but the water that I will give him will become in him a fountain of water springing up to eternal life.'

CSB: But whoever drinks from the water that I will give him will never get thirsty again. In fact, the water I will give him will become a well of water springing up in him for eternal life."

NLT: But those who drink the water I give will never be thirsty again. It becomes a fresh, bubbling spring within them, giving them eternal life.'

KJV: But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.

NKJV: but whoever drinks of the water that I shall give him will never thirst. But the water that I shall give him will become in him a fountain of water springing up into everlasting life.”

Jesus' comments here present important facts about the nature of salvation. To get water from a well, a person must lower a bucket, then haul up the full container. This needs to be repeated as often as required to get more water. The water Jesus promises will become a permanent spring within the person.

In direct terms, Jesus is pointing out that salvation is neither obtained nor kept through works. In fact, Jesus is contrasting the nature of salvation with the nature of human efforts. One is temporary and requires work. The other is eternal and is obtained only as a gift. Twice, in fact, Jesus refers to this "living water" as something He will give. This is not something a person could draw for themselves, even if they wanted to.

Many of the things we pursue on earth are an attempt to fill the natural human longing for God. Augustine famously said to God, "You have formed us for Yourself, and our hearts are restless till they find rest in You." This is part of what Jesus means by earthly water being only a temporary solution. Material things can never take the place of a relationship. Our ultimate purpose as created beings is to know, serve, and worship our Creator.

Looking at the Samaritan woman's history, it seems she was looking for comfort or security in relationships (John 4:17–18). Sadly, that quest led her into an immoral and unsatisfying life.

John 4:5–26 describes one of the most famous moments in Jesus' earthly ministry. Here, He converses with a Samaritan woman. She is not only an ''unclean'' Samaritan, but also an outcast among her own people. At first, she attempts to avoid Jesus' teachings. Her answers suggest a clever mind, but they are also flippant and sarcastic. Despite that, and despite knowing all about her sin, Jesus encourages her with the love of God. This breaks through her hard heart; as a result, many others are brought to meet Christ. The disciples are also taught a valuable lesson about the purpose of their mission.

Jesus speaks to a Samaritan woman who is drawing water from a well. He confronts her about sin, yet He also comforts her with the truth of the gospel. Even though He knows her sins, He still seeks after her, and those like her. The woman returns to town, eventually bringing many people to meet Jesus. The disciples, meanwhile, are reminded of the purpose of their mission. Jesus also heals the son of a government official in a way that demonstrates the importance of trusting faith, rather than reliance on spectacle.

John chapter 4 continues the use of contrast. Jesus goes from conversing with an educated, powerful, prestigious man (John 3:1–2) to talking to an outcast, unlearned, self-conscious woman. The combination of this passage, along with Jesus' conversation with Nicodemus, makes an important spiritual point: the gospel is for all people, in all places, and all times. Christ can reach each person exactly where he or she needs to be reached.

The disciple John wrote the gospel of John decades after the gospels of Matthew, Mark, and Luke were written. The author assumes that a reader is already familiar with the content of these other works. So, John presents a different perspective, with a greater emphasis on meaning. John uses seven miracles—which he calls "signs"— to prove that Jesus is, in fact, God incarnate. Some of the most well-known verses in the Bible are found here. None is more famous than the one-sentence summary of the gospel found in John 3:16.