John 4:18 - Printer Friendly

ESV: for you have had five husbands, and the one you now have is not your husband. What you have said is true."

NIV: The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true."

NASB: for you have had five husbands, and the one whom you now have is not your husband; this which you have said is true.'

CSB: "For you’ve had five husbands, and the man you now have is not your husband. What you have said is true."

NLT: for you have had five husbands, and you aren’t even married to the man you’re living with now. You certainly spoke the truth!'

KJV: For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly.

NKJV: for you have had five husbands, and the one whom you now have is not your husband; in that you spoke truly.”

In other contexts, this might seem like a blunt, even harsh description of the woman's sin. Jesus' words are direct and to the point. And they clearly are meant in response to her carefully phrased claim to not have a husband. Rather than press the question further, Jesus simply tells the woman what He already knows: that she has lived, and is living, an immoral life.

Christ's motivation for this is a basic principle of evangelism. Those who don't know they have a need cannot respond to that need. Jesus has already explained the difference between literal water and "living water." Now, He exposes the fact that this woman is a sinner. Matthew 13:20–21 mentions that "seeds" of the gospel can't take root in a heart made of hardened "soil." Confronting a person with her specific sins is one way to make her understand her need for a Savior, and to break up that soil.

The dialog here reads like a summary, not a word-for-word transcript. It's possible that Jesus described additional specific details about her past. Given what the woman tells the other Samaritans—that Jesus knew "everything" she had done—this is more likely than not (John 4:39). And yet, Jesus mentions these sins not simply to shame her, or even "just" to make her understand her own sin. The fact that Jesus not only knows that the woman is living in sin, but knows specific details of her sin, is crucial to understanding the rest of the conversation.

Jesus is also putting His upcoming statement about those whom God seeks in context. Jesus sought out this conversation, even though He knew that she was an immoral, outcast Samaritan woman. God seeks sinners, even though He knows exactly how depraved we really are. When Jesus says God is "seeking such people," that includes this woman, who has been an outcast among outcasts.

John 4:5–26 describes one of the most famous moments in Jesus' earthly ministry. Here, He converses with a Samaritan woman. She is not only an ''unclean'' Samaritan, but also an outcast among her own people. At first, she attempts to avoid Jesus' teachings. Her answers suggest a clever mind, but they are also flippant and sarcastic. Despite that, and despite knowing all about her sin, Jesus encourages her with the love of God. This breaks through her hard heart; as a result, many others are brought to meet Christ. The disciples are also taught a valuable lesson about the purpose of their mission.

Jesus speaks to a Samaritan woman who is drawing water from a well. He confronts her about sin, yet He also comforts her with the truth of the gospel. Even though He knows her sins, He still seeks after her, and those like her. The woman returns to town, eventually bringing many people to meet Jesus. The disciples, meanwhile, are reminded of the purpose of their mission. Jesus also heals the son of a government official in a way that demonstrates the importance of trusting faith, rather than reliance on spectacle.

John chapter 4 continues the use of contrast. Jesus goes from conversing with an educated, powerful, prestigious man (John 3:1–2) to talking to an outcast, unlearned, self-conscious woman. The combination of this passage, along with Jesus' conversation with Nicodemus, makes an important spiritual point: the gospel is for all people, in all places, and all times. Christ can reach each person exactly where he or she needs to be reached.

The disciple John wrote the gospel of John decades after the gospels of Matthew, Mark, and Luke were written. The author assumes that a reader is already familiar with the content of these other works. So, John presents a different perspective, with a greater emphasis on meaning. John uses seven miracles—which he calls "signs"— to prove that Jesus is, in fact, God incarnate. Some of the most well-known verses in the Bible are found here. None is more famous than the one-sentence summary of the gospel found in John 3:16.