John 4:6 - Printer Friendly

ESV: Jacob 's well was there; so Jesus, wearied as he was from his journey, was sitting beside the well. It was about the sixth hour.

NIV: Jacob’s well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon.

NASB: and Jacob’s well was there. So Jesus, tired from His journey, was just sitting by the well. It was about the sixth hour.

CSB: Jacob’s well was there, and Jesus, worn out from his journey, sat down at the well. It was about noon.

NLT: Jacob’s well was there; and Jesus, tired from the long walk, sat wearily beside the well about noontime.

KJV: Now Jacob's well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour.

NKJV: Now Jacob’s well was there. Jesus therefore, being wearied from His journey, sat thus by the well. It was about the sixth hour.

Among the unique aspects of the gospel is that Jesus was fully, completely God, and yet fully, completely human as well. He experienced the same moral struggles as other people (Hebrews 4:15). He had to battle spiritual issues, as do all people (Matthew 4:3–11). He also experienced the limitations of the human body. When Christ spoke about being weary, He could speak from personal understanding. Verses such as this contradict the claim that Jesus' body was not human, or that He was not truly incarnated.

John refers to the time of day as "the sixth hour." Debates continue over which time system John uses in this gospel. Roman time, which begins at noon, would place this incident at around 6:00 p.m. This is the most likely interpretation. However, one can see that how John's clock is interpreted differs from version to version, and some Bible translations are more modern in their mention of the time. The other possibility is that John is using the same time system as the other Gospels, which start the day at 6:00 a.m. Therefore, Jesus is either sitting at the well at noon or at 6:00 p.m. Either way, this is hot and bothersome time of day to lug water.

The inconvenient hour, in fact, is part of the background to this story. It gives clues about the Samaritan woman speaking with Jesus in the next verses. She comes alone and during one of the worst times of day to tote around a water pot. Given her tragic lifestyle (John 4:18), she was probably not welcomed by the other women in town. She had to draw water alone and at less ideal times.

Genesis 33:18–20 and Genesis 48:21–22 explain how this section of land came to Joseph through Jacob.

John 4:5–26 describes one of the most famous moments in Jesus' earthly ministry. Here, He converses with a Samaritan woman. She is not only an ''unclean'' Samaritan, but also an outcast among her own people. At first, she attempts to avoid Jesus' teachings. Her answers suggest a clever mind, but they are also flippant and sarcastic. Despite that, and despite knowing all about her sin, Jesus encourages her with the love of God. This breaks through her hard heart; as a result, many others are brought to meet Christ. The disciples are also taught a valuable lesson about the purpose of their mission.

Jesus speaks to a Samaritan woman who is drawing water from a well. He confronts her about sin, yet He also comforts her with the truth of the gospel. Even though He knows her sins, He still seeks after her, and those like her. The woman returns to town, eventually bringing many people to meet Jesus. The disciples, meanwhile, are reminded of the purpose of their mission. Jesus also heals the son of a government official in a way that demonstrates the importance of trusting faith, rather than reliance on spectacle.

John chapter 4 continues the use of contrast. Jesus goes from conversing with an educated, powerful, prestigious man (John 3:1–2) to talking to an outcast, unlearned, self-conscious woman. The combination of this passage, along with Jesus' conversation with Nicodemus, makes an important spiritual point: the gospel is for all people, in all places, and all times. Christ can reach each person exactly where he or she needs to be reached.

The disciple John wrote the gospel of John decades after the gospels of Matthew, Mark, and Luke were written. The author assumes that a reader is already familiar with the content of these other works. So, John presents a different perspective, with a greater emphasis on meaning. John uses seven miracles—which he calls "signs"— to prove that Jesus is, in fact, God incarnate. Some of the most well-known verses in the Bible are found here. None is more famous than the one-sentence summary of the gospel found in John 3:16.