John 7:13 - Printer Friendly

ESV: Yet for fear of the Jews no one spoke openly of him.

NIV: But no one would say anything publicly about him for fear of the leaders.

NASB: However, no one was speaking openly about Him, for fear of the Jews.

CSB: Still, nobody was talking publicly about him for fear of the Jews.

NLT: But no one had the courage to speak favorably about him in public, for they were afraid of getting in trouble with the Jewish leaders.

KJV: Howbeit no man spake openly of him for fear of the Jews.

NKJV: However, no one spoke openly of Him for fear of the Jews.

Jesus' earthly ministry was often the source of controversy and debate. Ultimately, this is grounded in mankind's natural hatred of conviction. Showing someone the reality of his sin is a predictable way to earn his anger (John 15:22–25). Likewise, people are attracted to flashy miracles and other signs (John 6:26), even though they aren't interested in spiritual truth (John 6:66). Jesus' willingness to confront the religious leaders of Jerusalem (John 5:39–40) was a particular source of scandal. A full year prior to the events of this chapter, Jesus had healed a lame man at the Pool of Bethesda (John 5:1–9), enraging the Pharisees (John 5:10–12). His response to them earned Him their hatred, and their desire that He be killed (John 5:18).

That seems to be the mood driving the people to discuss Jesus furtively, rather than openly. The people are curious and split on their view of Jesus, but are afraid to express those ideas too publicly, for fear of Jerusalem's religious leadership (John 7:1).

John 7:1–13 describes Jesus' surprisingly quiet entry to a major Jewish festival. Jesus' brothers—other biological sons of Mary—tease Him about seeking publicity. Instead, Jesus attends alone, and does not teach or preach publicly until the middle of the week-long festival. In the meantime, the people of Jerusalem are ''muttering'' about Jesus, wondering when or if He will appear.

Six months after the feeding of thousands, and the public debate which followed, Jesus plans to attend the Feast of Booths, also called the Festival of Tabernacles. Rather than going publicly, He chooses to arrive privately, and after His family. While teaching and preaching there, Jesus once again comes into conflict with local religious leaders. The crowds take note of His profound words, history of miracles, and the inability of the religious leaders to silence Him. This causes the people to openly question their spiritual leaders. This embarrassment is a milestone in the effort to permanently silence Jesus.

John chapter 7 is the beginning of the end of Jesus' public ministry. The feeding of thousands in chapter 6 was the pinnacle of His earthly popularity. That enthusiasm was dampened when Jesus explained the true meaning of His ministry. Here, in chapters 7 and 8, Jesus will confront His critics at a major Jewish festival, using metaphors drawn from ritual celebrations to highlight themes from His preaching. The following chapters include additional miracles and teachings from Jesus, as His eventual crucifixion draws nearer.

The disciple John wrote the gospel of John decades after the gospels of Matthew, Mark, and Luke were written. The author assumes that a reader is already familiar with the content of these other works. So, John presents a different perspective, with a greater emphasis on meaning. John uses seven miracles—which he calls "signs"— to prove that Jesus is, in fact, God incarnate. Some of the most well-known verses in the Bible are found here. None is more famous than the one-sentence summary of the gospel found in John 3:16.

Accessed 11/21/2024 9:37:48 AM