John 8:14 - Printer Friendly

ESV: Jesus answered, "Even if I do bear witness about myself, my testimony is true, for I know where I came from and where I am going, but you do not know where I come from or where I am going.

NIV: Jesus answered, "Even if I testify on my own behalf, my testimony is valid, for I know where I came from and where I am going. But you have no idea where I come from or where I am going.

NASB: Jesus answered and said to them, 'Even if I am testifying about Myself, My testimony is true, because I know where I came from and where I am going; but you do not know where I come from or where I am going.

CSB: "Even if I testify about myself," Jesus replied, "My testimony is true, because I know where I came from and where I’m going. But you don’t know where I come from or where I’m going.

NLT: Jesus told them, 'These claims are valid even though I make them about myself. For I know where I came from and where I am going, but you don’t know this about me.

KJV: Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.

NKJV: Jesus answered and said to them, “Even if I bear witness of Myself, My witness is true, for I know where I came from and where I am going; but you do not know where I come from and where I am going.

Some time ago, Jesus debated with local religious leaders over His teaching and healing ministry. At that time, Jesus appealed to three separate lines of evidence to support His claims (John 5:30–47). At that moment, the topic at hand was evidence which other people had seen and witnessed. The specific items listed were the content of the Scriptures, the occurrence of Jesus' miracles, and the claims of other people. In the prior verse, after Jesus claimed to be "the light of the world," the Pharisees have challenged Him with that standard of proof. Their claim is that this remark is just like Jesus' earlier claims, and so He cannot "bear witness" about Himself.

Here, however, Jesus responds in a way that might seem drastically different but is perfectly compatible with His prior remarks. In earlier debates, Jesus discussed issues which the Pharisees had equal access to take in. They could just as easily read Scripture, see miracles, and hear from other people as anyone else. Here in this verse, Jesus is speaking of things of which no person on earth has first-hand knowledge. For those statements, Jesus and Jesus alone has the authority to testify.

John 8:12–30 includes the second of Jesus' seven ''I am'' statements, as recorded in the gospel of John. Jesus' reference to light built on a ritual performed during the Feast of Booths, where lamps would be lit using wicks made from the robes of priests. This continues the dialogue of chapter 7, picking up where John 7:52 left off. The exchange between Jesus and the Pharisees will escalate, in part showing that Jesus was not afraid to directly castigate those who misled the people.

This begins with the story of the adulterous woman, a well-known but controversial passage. Most scholars believe this story is authentic, but not originally found in this exact spot in Scripture. The rest of chapter 8 continues Jesus' preaching during the Feast of Booths, where He once again comes into conflict with local religious leaders. Here, Christ will make His second ''I am" statement, using the analogy of light, which is a common theme in Hebrew theology. This conversation will become more and more heated. Jesus' opponents become so enraged that they attempt to kill Him right then and there.

Jesus is attending the Feast of Booths in Jerusalem. There He once again conflicts with local religious authorities. Previously, Jesus referred to Himself as a source of living water (John 7:37–38). That built on the festival's ritual pouring of water in the temple. In this chapter, Jesus will do something similar with the imagery of lights also related to festival traditions. This demonstrates Jesus' willingness to be direct, even aggressive, with His critics. The next few chapters will complete Jesus' public ministry, as He prepares for His impending death.

The disciple John wrote the gospel of John decades after the gospels of Matthew, Mark, and Luke were written. The author assumes that a reader is already familiar with the content of these other works. So, John presents a different perspective, with a greater emphasis on meaning. John uses seven miracles—which he calls "signs"— to prove that Jesus is, in fact, God incarnate. Some of the most well-known verses in the Bible are found here. None is more famous than the one-sentence summary of the gospel found in John 3:16.