John 8:17 - Printer Friendly

ESV: In your Law it is written that the testimony of two people is true.

NIV: In your own Law it is written that the testimony of two witnesses is true.

NASB: Even in your Law it has been written that the testimony of two people is true.

CSB: Even in your law it is written that the testimony of two witnesses is true.

NLT: Your own law says that if two people agree about something, their witness is accepted as fact.

KJV: It is also written in your law, that the testimony of two men is true.

NKJV: It is also written in your law that the testimony of two men is true.

It is interesting that Jesus uses the phrase "your Law" here. Most likely, He is referring to Deuteronomy 17:6 or Deuteronomy 19:15. Generally, when Jesus refers to the Old Testament, He calls it "the Law" or "the law of Moses" or "the Scriptures." The words used here might mean that Jesus is speaking of some other, non-scriptural rabbinic law. Then again, it might also show how personal this debate is. In this conversation, the Pharisees will question Jesus' birth (John 8:41) and His sanity (John 8:48), and they will even try to kill Him (John 8:59). Jesus has already criticized the judgment of these opposing religious leaders (John 8:15). Later, He will claim that they do not know God (John 8:19), that they are children of the Devil (John 8:44), and that they are liars (John 8:55).

The Pharisees specifically challenged Jesus' claim to be "the light of the world" (John 8:12). This is a grand suggestion, implying that Jesus is the sole source of both salvation and spiritual wisdom. Earlier in His ministry, Jesus agreed that some claims should be supported with earthly evidence; He provided that to prove His claims (John 5:30–47). Now, however, Jesus is speaking of heavenly issues, which no other person has seen or experienced. To testify about Himself is perfectly legitimate. Even more so, Jesus has the testimony of a second person: God the Father (John 8:18).

John 8:12–30 includes the second of Jesus' seven ''I am'' statements, as recorded in the gospel of John. Jesus' reference to light built on a ritual performed during the Feast of Booths, where lamps would be lit using wicks made from the robes of priests. This continues the dialogue of chapter 7, picking up where John 7:52 left off. The exchange between Jesus and the Pharisees will escalate, in part showing that Jesus was not afraid to directly castigate those who misled the people.

This begins with the story of the adulterous woman, a well-known but controversial passage. Most scholars believe this story is authentic, but not originally found in this exact spot in Scripture. The rest of chapter 8 continues Jesus' preaching during the Feast of Booths, where He once again comes into conflict with local religious leaders. Here, Christ will make His second ''I am" statement, using the analogy of light, which is a common theme in Hebrew theology. This conversation will become more and more heated. Jesus' opponents become so enraged that they attempt to kill Him right then and there.

Jesus is attending the Feast of Booths in Jerusalem. There He once again conflicts with local religious authorities. Previously, Jesus referred to Himself as a source of living water (John 7:37–38). That built on the festival's ritual pouring of water in the temple. In this chapter, Jesus will do something similar with the imagery of lights also related to festival traditions. This demonstrates Jesus' willingness to be direct, even aggressive, with His critics. The next few chapters will complete Jesus' public ministry, as He prepares for His impending death.

The disciple John wrote the gospel of John decades after the gospels of Matthew, Mark, and Luke were written. The author assumes that a reader is already familiar with the content of these other works. So, John presents a different perspective, with a greater emphasis on meaning. John uses seven miracles—which he calls "signs"— to prove that Jesus is, in fact, God incarnate. Some of the most well-known verses in the Bible are found here. None is more famous than the one-sentence summary of the gospel found in John 3:16.