John 8:20 - Printer Friendly

ESV: These words he spoke in the treasury, as he taught in the temple; but no one arrested him, because his hour had not yet come.

NIV: He spoke these words while teaching in the temple courts near the place where the offerings were put. Yet no one seized him, because his hour had not yet come.

NASB: These words He spoke in the treasury, as He taught in the temple area; and no one arrested Him, because His hour had not yet come.

CSB: He spoke these words by the treasury, while teaching in the temple. But no one seized him, because his hour had not yet come.

NLT: Jesus made these statements while he was teaching in the section of the Temple known as the Treasury. But he was not arrested, because his time had not yet come.

KJV: These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come.

NKJV: These words Jesus spoke in the treasury, as He taught in the temple; and no one laid hands on Him, for His hour had not yet come.

The conversation between Jesus and his critics—in this case, the Pharisees—continues to escalate. Jesus is directly condemning their judgment (John 8:15) and their spirituality (John 8:19). After claiming to be "the light of the world" (John 8:12), Jesus says that these men do not know Him, nor do they know His Father.

Despite suggestions that Jesus never claimed to be God, this is part of Jesus' consistent pattern. In this conversation, He professes to have the judgment of God (John 8:16), to have knowledge only God can know (John 8:26), and to be the sole source of spiritual truth (John 8:31–32). That controversy is not lost on Jesus' opponents, who often attempted to have Him arrested (John 7:32). In some cases, they even became angry enough to attempt to stone Him (John 5:18). Here, as in some other cases, the Bible gives no specific reason why they are not able to take Jesus into custody. Whether by natural or supernatural intervention, or simply out of fear of the crowd, Jesus' enemies are not yet able to silence Him.

From God's perspective, of course, the reason Jesus is not yet being taken captive is simple: this is not yet His time. That moment will come (John 17:1), but for now, God the Father has other plans for His Son.

John 8:12–30 includes the second of Jesus' seven ''I am'' statements, as recorded in the gospel of John. Jesus' reference to light built on a ritual performed during the Feast of Booths, where lamps would be lit using wicks made from the robes of priests. This continues the dialogue of chapter 7, picking up where John 7:52 left off. The exchange between Jesus and the Pharisees will escalate, in part showing that Jesus was not afraid to directly castigate those who misled the people.

This begins with the story of the adulterous woman, a well-known but controversial passage. Most scholars believe this story is authentic, but not originally found in this exact spot in Scripture. The rest of chapter 8 continues Jesus' preaching during the Feast of Booths, where He once again comes into conflict with local religious leaders. Here, Christ will make His second ''I am" statement, using the analogy of light, which is a common theme in Hebrew theology. This conversation will become more and more heated. Jesus' opponents become so enraged that they attempt to kill Him right then and there.

Jesus is attending the Feast of Booths in Jerusalem. There He once again conflicts with local religious authorities. Previously, Jesus referred to Himself as a source of living water (John 7:37–38). That built on the festival's ritual pouring of water in the temple. In this chapter, Jesus will do something similar with the imagery of lights also related to festival traditions. This demonstrates Jesus' willingness to be direct, even aggressive, with His critics. The next few chapters will complete Jesus' public ministry, as He prepares for His impending death.

The disciple John wrote the gospel of John decades after the gospels of Matthew, Mark, and Luke were written. The author assumes that a reader is already familiar with the content of these other works. So, John presents a different perspective, with a greater emphasis on meaning. John uses seven miracles—which he calls "signs"— to prove that Jesus is, in fact, God incarnate. Some of the most well-known verses in the Bible are found here. None is more famous than the one-sentence summary of the gospel found in John 3:16.