What does John 8:49 mean?
ESV: Jesus answered, "I do not have a demon, but I honor my Father, and you dishonor me.
NIV: "I am not possessed by a demon," said Jesus, "but I honor my Father and you dishonor me.
NASB: Jesus answered, 'I do not have a demon; on the contrary, I honor My Father, and you dishonor Me.
CSB: "I do not have a demon," Jesus answered. "On the contrary, I honor my Father and you dishonor me.
NLT: No,' Jesus said, 'I have no demon in me. For I honor my Father — and you dishonor me.
KJV: Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me.
NKJV: Jesus answered, “I do not have a demon; but I honor My Father, and you dishonor Me.
Verse Commentary:
Jesus makes an important distinction here, which further shows the difference between Him and His critics. Everything Jesus did in His earthly ministry was intended to glorify God the Father. And, Jesus always pointed His mission, His words, and all of the credit for those accomplishments to God (John 8:50). The Pharisees, like other religious leaders of that era, were more interested in their own power and prestige than in the truth (Matthew 20:25; 23:1–7; Luke 11:43). Since Jesus' message conflicts with what they want to believe, they refuse to understand it (John 7:17). This is why Jesus was comfortable in saying that they were, spiritually, the children of the Devil, not of Abraham (John 8:44).
Recently, this same hostile crowd has resorted to petty insults, insulting Jesus' birth (John 8:41) and accusing Him of being insane (John 8:48). This only goes to prove the point Jesus has made over and over: those who reject the One sent by God are also rejecting God (John 3:36). To dishonor Jesus is to spit in the face of God the Father.
Verse Context:
John 8:31–59 dovetails with John 2:13–22. There, Jesus drove corrupt businessmen from the temple. These Scriptures disprove any myths that Jesus was weak, timid, passive, or soft. In this exchange with the Pharisees, Jesus pulls no punches. Jerusalem's religious leaders, and their followers, continue to resist Jesus' preaching. They rely on arrogance and insults, to which Jesus responds with blunt, unfiltered condemnation. This culminates in Jesus making an overt statement of His own divinity, punctuating the debate by declaring ''before Abraham was, I am!''
Chapter Summary:
This begins with the story of the adulterous woman, a well-known but controversial passage. Most scholars believe this story is authentic, but not originally found in this exact spot in Scripture. The rest of chapter 8 continues Jesus' preaching during the Feast of Booths, where He once again comes into conflict with local religious leaders. Here, Christ will make His second ''I am" statement, using the analogy of light, which is a common theme in Hebrew theology. This conversation will become more and more heated. Jesus' opponents become so enraged that they attempt to kill Him right then and there.
Chapter Context:
Jesus is attending the Feast of Booths in Jerusalem. There He once again conflicts with local religious authorities. Previously, Jesus referred to Himself as a source of living water (John 7:37–38). That built on the festival's ritual pouring of water in the temple. In this chapter, Jesus will do something similar with the imagery of lights also related to festival traditions. This demonstrates Jesus' willingness to be direct, even aggressive, with His critics. The next few chapters will complete Jesus' public ministry, as He prepares for His impending death.
Book Summary:
The disciple John wrote the gospel of John decades after the gospels of Matthew, Mark, and Luke were written. The author assumes that a reader is already familiar with the content of these other works. So, John presents a different perspective, with a greater emphasis on meaning. John uses seven miracles—which he calls "signs"— to prove that Jesus is, in fact, God incarnate. Some of the most well-known verses in the Bible are found here. None is more famous than the one-sentence summary of the gospel found in John 3:16.
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