Judges 1:31 - Printer Friendly

ESV: Asher did not drive out the inhabitants of Acco, or the inhabitants of Sidon or of Ahlab or of Achzib or of Helbah or of Aphik or of Rehob,

NIV: Nor did Asher drive out those living in Akko or Sidon or Ahlab or Akzib or Helbah or Aphek or Rehob.

NASB: Asher did not drive out the inhabitants of Acco, or the inhabitants of Sidon, or of Ahlab, or of Achzib, Helbah, Aphik, or of Rehob.

CSB: Asher failed to drive out the residents of Acco or of Sidon, or Ahlab, Achzib, Helbah, Aphik, or Rehob.

NLT: The tribe of Asher failed to drive out the residents of Acco, Sidon, Ahlab, Aczib, Helbah, Aphik, and Rehob.

KJV: Neither did Asher drive out the inhabitants of Accho, nor the inhabitants of Zidon, nor of Ahlab, nor of Achzib, nor of Helbah, nor of Aphik, nor of Rehob:

NKJV: Nor did Asher drive out the inhabitants of Acco or the inhabitants of Sidon, or of Ahlab, Achzib, Helbah, Aphik, or Rehob.

The territory for the tribe of Asher was a long, narrow strip of land in the very northwest corner of Israel along the Mediterranean coast. Despite being the people of Yahweh, the Asherites did not drive out the Canaanite inhabitants (Deuteronomy 20:16–18) from the towns of Acco, Helbah, Aphik, or Rehob.

In fact, for the first time, rather than reporting that Canaanites lived among the Israelites in a territory, Scripture says the Asherites lived among the Canaanites (Judges 1:32). This means the tribe of Asher stopped well short of conquering the territory. Instead, they integrated into the local communities. The Canaanites allowed them to live in the land instead of the other way around.

Judges 1:27–36 gives nearly the same report about six separate tribes of Israel: Manasseh, Ephraim, Zebulun, Asher, Naphtali, and Dan. Each fails to drive out the inhabitants of the cities in their allotted territories. Some succeed, eventually, in subjugating portions of the Canaanites or Amorites. None succeeds in obeying God's command to completely purge the land of those depraved cultures (Deuteronomy 20:16–18). Instead, the people mingle among the Israelites, with terrible consequences in the chapters to come.

Judges 1 summarizes the early efforts of the tribes of Israel to drive the Canaanites from the land or to destroy them entirely (Deuteronomy 7:1–5; 9:4). The process starts well with a string of successes by Judah and Simeon in the south. Then the news turns sour as one tribe after another is said to have failed to drive the Canaanites out of their allotted territories. Instead, they occupy certain territories, often allowing inhabitants of the land to live among them.

Judges 1 continues immediately from the death of Joshua (Joshua 24:29–30). It begins a new era for Israel, now referred to as the time of "the judges." In a series of reports, tribe by tribe, the narrator describes Israel's success or failure to drive the deeply wicked Canaanites (Deuteronomy 7:1–5; 9:4) from the land or to destroy them. Judah experiences much success, but it is unable to drive the inhabitants out of one region, at least. Every other tribe either fails utterly to remove the Canaanites, or only gradually grows strong enough to capture the territory.

The Book of Judges describes Israel's history from the death of Joshua to shortly before Israel's first king, Saul. Israel fails to complete God's command to purge the wicked Canaanites from the land (Deuteronomy 7:1–5; 9:4). This results in a centuries-long cycle where Israel falls into sin and is oppressed by local enemies. After each oppression, God sends a civil-military leader, labeled using a Hebrew word loosely translated into English as "judge." These appointed rescuers would free Israel from enemy control and govern for a certain time. After each judge's death, the cycle of sin and oppression begins again. This continues until the people of Israel choose a king, during the ministry of the prophet-and-judge Samuel (1 Samuel 1—7).

Accessed 11/24/2024 11:11:01 PM