Judges 11:33 - Printer Friendly

ESV: And he struck them from Aroer to the neighborhood of Minnith, twenty cities, and as far as Abel-keramim, with a great blow. So the Ammonites were subdued before the people of Israel.

NIV: He devastated twenty towns from Aroer to the vicinity of Minnith, as far as Abel Keramim. Thus Israel subdued Ammon.

NASB: He inflicted a very great defeat on them from Aroer to the entrance of Minnith, twenty cities, and as far as Abel-keramim. So the sons of Ammon were subdued before the sons of Israel.

CSB: He defeated twenty of their cities with a great slaughter from Aroer all the way to the entrance of Minnith and to Abel-keramim. So the Ammonites were subdued before the Israelites.

NLT: He crushed the Ammonites, devastating about twenty towns from Aroer to an area near Minnith and as far away as Abel-keramim. In this way Israel defeated the Ammonites.

KJV: And he smote them from Aroer, even till thou come to Minnith, even twenty cities, and unto the plain of the vineyards, with a very great slaughter. Thus the children of Ammon were subdued before the children of Israel.

NKJV: And he defeated them from Aroer as far as Minnith—twenty cities—and to Abel Keramim, with a very great slaughter. Thus the people of Ammon were subdued before the children of Israel.

Jephthah and his army of Israelites did not edge out a close victory over the Ammonites (Judges 11:32). They appear have taken the fight straight to the enemy, both in Gilead and perhaps some distance into the territory of Ammon to the east.

The Israelites rout and remove the Ammonites from twenty cities, including the three locations mentioned. These may have been fortified cities where the Ammonites had dug in during the years of oppression over Israel (Judges 10:7–8). The Israelites dug them out, perhaps along a generalized border between Gilead and Ammonite territory in the wilderness. The Ammonites were completely subdued, and Israel was freed from their oppression.

Judges 11:29–40 begins with God's Spirit coming on Jephthah and empowering him to raise an army from Gilead and Manasseh. Before attacking the Ammonites, Jephthah makes a vow regarding victory in the war. When Israel wins the victory, Jephthah's vow surprisingly binds him to offer his daughter, his only child, as an offering to the Lord. She agrees that her father must follow through on this sacred promise, but she first spends two months grieving that she will not marry or have children. Jephthah fulfills his vow, though scholars have long debated how, exactly, he did so.

A man named Jephthah is driven away from his home in Gilead by jealous brothers. He settles in Tob, where he becomes warrior chief of a criminal band. Gilead's elders later recruit Jephthah to lead the fight against their Ammonite oppressors. After a failed negotiation attempt, Jephthah vows to make a burnt offering to the Lord of whatever comes to meet him if God gives him victory over the Ammonites. Israel thoroughly defeats Ammon, and Jephthah's daughter, his only child, greets him. Jephthah carries out his vow after his daughter grieves never marrying or having children.

Judges 11 answers the question raised at the end of the previous chapter: who could lead Gilead's fight against the Ammonites? The elders recruit Jephthah, a warrior driven away by his family in Gilead. Jephthah agrees to return and is appointed leader of Gilead. Jephthah raises an army and makes a foolish vow to the Lord in exchange for victory. Israel defeats Ammon, but Jephthah's vow costs him his only child, his daughter. His victory also creates civil strife in Israel, leading to a minor civil war.

The Book of Judges describes Israel's history from the death of Joshua to shortly before Israel's first king, Saul. Israel fails to complete God's command to purge the wicked Canaanites from the land (Deuteronomy 7:1–5; 9:4). This results in a centuries-long cycle where Israel falls into sin and is oppressed by local enemies. After each oppression, God sends a civil-military leader, labeled using a Hebrew word loosely translated into English as "judge." These appointed rescuers would free Israel from enemy control and govern for a certain time. After each judge's death, the cycle of sin and oppression begins again. This continues until the people of Israel choose a king, during the ministry of the prophet-and-judge Samuel (1 Samuel 1—7).