Judges 11:8 - Printer Friendly

ESV: And the elders of Gilead said to Jephthah, "That is why we have turned to you now, that you may go with us and fight against the Ammonites and be our head over all the inhabitants of Gilead."

NIV: The elders of Gilead said to him, "Nevertheless, we are turning to you now; come with us to fight the Ammonites, and you will be head over all of us who live in Gilead."

NASB: The elders of Gilead said to Jephthah, 'For this reason we have now returned to you, that you may go with us and fight the sons of Ammon, and become our head over all the inhabitants of Gilead.'

CSB: They answered Jephthah, "That’s true. But now we turn to you. Come with us, fight the Ammonites, and you will become leader of all the inhabitants of Gilead."

NLT: Because we need you,' the elders replied. 'If you lead us in battle against the Ammonites, we will make you ruler over all the people of Gilead.'

KJV: And the elders of Gilead said unto Jephthah, Therefore we turn again to thee now, that thou mayest go with us, and fight against the children of Ammon, and be our head over all the inhabitants of Gilead.

NKJV: And the elders of Gilead said to Jephthah, “That is why we have turned again to you now, that you may go with us and fight against the people of Ammon, and be our head over all the inhabitants of Gilead.”

Showing how desperate they are for a military leader to fight the Ammonites (Judges 10:17–18; 11:4), the leaders of Gilead have traveled to Tob to recruit Jephthah. He appears to be the only viable option, although his skills have come from leading worthless men in criminal activity—and that involvement was the result of Gilead driving him out of his father's home (Judges 11:1–3).

Jephthah has pushed back, pointing out that the same society that shunned him now wants his aid. Do they really expect him to come to the rescue now that they're in trouble? To show how serious they are, the elders of Gilead tell Jephthah their offer: if he comes home to lead in battle against the Ammonites, he will be head over all the inhabitants of Gilead. The assumption is that he needs to win for this to be granted, but if he does, he would be the head of the entire territory. The situation resembles the offer made by leaders of Shechem to Abimelech, after the death of Gideon (Judges 9:1–6).

Jephthah is interested, but he wants to be clear about the specifics of this offer (Judges 11:9–11).

Judges 11:1–11 introduces Jephthah as the unlikely answer to the dilemma of the previous chapter (Judges 10:17–18). Jephthah is a warrior called to lead Gilead against the Ammonites. Though he had been driven from Gilead by his people, he agrees to return if the elders will make him their leader.

A man named Jephthah is driven away from his home in Gilead by jealous brothers. He settles in Tob, where he becomes warrior chief of a criminal band. Gilead's elders later recruit Jephthah to lead the fight against their Ammonite oppressors. After a failed negotiation attempt, Jephthah vows to make a burnt offering to the Lord of whatever comes to meet him if God gives him victory over the Ammonites. Israel thoroughly defeats Ammon, and Jephthah's daughter, his only child, greets him. Jephthah carries out his vow after his daughter grieves never marrying or having children.

Judges 11 answers the question raised at the end of the previous chapter: who could lead Gilead's fight against the Ammonites? The elders recruit Jephthah, a warrior driven away by his family in Gilead. Jephthah agrees to return and is appointed leader of Gilead. Jephthah raises an army and makes a foolish vow to the Lord in exchange for victory. Israel defeats Ammon, but Jephthah's vow costs him his only child, his daughter. His victory also creates civil strife in Israel, leading to a minor civil war.

The Book of Judges describes Israel's history from the death of Joshua to shortly before Israel's first king, Saul. Israel fails to complete God's command to purge the wicked Canaanites from the land (Deuteronomy 7:1–5; 9:4). This results in a centuries-long cycle where Israel falls into sin and is oppressed by local enemies. After each oppression, God sends a civil-military leader, labeled using a Hebrew word loosely translated into English as "judge." These appointed rescuers would free Israel from enemy control and govern for a certain time. After each judge's death, the cycle of sin and oppression begins again. This continues until the people of Israel choose a king, during the ministry of the prophet-and-judge Samuel (1 Samuel 1—7).