What does Judges 13:14 mean?
ESV: She may not eat of anything that comes from the vine, neither let her drink wine or strong drink, or eat any unclean thing. All that I commanded her let her observe."
NIV: She must not eat anything that comes from the grapevine, nor drink any wine or other fermented drink nor eat anything unclean. She must do everything I have commanded her."
NASB: She shall not eat anything that comes from the vine nor drink wine or strong drink, nor eat any unclean thing; she shall keep all that I commanded.'
CSB: She must not eat anything that comes from the grapevine or drink wine or beer. And she must not eat anything unclean. Your wife must do everything I have commanded her."
NLT: She must not eat grapes or raisins, drink wine or any other alcoholic drink, or eat any forbidden food.'
KJV: She may not eat of any thing that cometh of the vine, neither let her drink wine or strong drink, nor eat any unclean thing: all that I commanded her let her observe.
NKJV: She may not eat anything that comes from the vine, nor may she drink wine or similar drink, nor eat anything unclean. All that I commanded her let her observe.”
Verse Commentary:
In response to Manoah's plea for more information about how to raise their prophesied son (Judges 13:2–12), God has stated that Manoah's wife must responsibly follow all prior instructions. These basics are now graciously repeated to Manoah.
"The angel of the LORD" leaves no room for doubt. Manoah's wife must not eat any part of any of grapes, fermented or otherwise. She must not drink any alcohol of any kind. She must not eat anything declared unclean by the law of Moses. The implication is that she must refuse all these things at least until the baby is born.
These rules are not a simple religious exercise for Manoah's wife. Instead, they correspond to the Nazarite vow (Numbers 6:1–21). The Lord's intent is that Samson remains untouched by any violation of this status from conception until death. This is not a normal part of the Nazirite vow. In fact, this child—later named Samson (Judges 13:24)—is the only one in Scripture explicitly labelled as a Nazirite from his very conception. The boundaries are given to keep restricted things away from the child, even through the body of his mother.
Verse Context:
Judges 13:8–25 explains how Manoah learned of his wife's interaction with a messenger from God. He prays for more understanding, so he can properly fulfill his obligations. The angel of the Lord appears, again, and repeats his instructions. The child is to be consecrated as a Nazirite for his entire life. Manoah prepares a sacrifice, and the angel disappears into the flames. This further confirms the truth of the message. Manoah and his wife name their child Samson, who shows signs of blessing and the influence of God's Spirit from an early age.
Chapter Summary:
The Lord appoints another deliverer for Israel, this time in response to oppression under the Philistines. An impressive stranger appears to Manoah and his wife, announcing they will have a son. This child is to be set apart as a Nazarite from before birth until death. His mother must not drink wine or strong drink or eat any unclean thing. This visitor then disappears into the flames of a burnt offering. The couple realizes they have seen a manifestation of Yahweh, Himself. Samson is born and soon shows signs of God's influence.
Chapter Context:
After Jephthah's rescue (Judges 11—12) this passage begins with another generation sinning against God. As is the pattern of the book of Judges, this leads to oppression. Israel is subject to forty years of misery under the Philistines. God appears to the wife of Manoah in the territory of Dan. She is commanded to consecrate her unborn son as a Nazarite, and that this child will begin to save Israel from the Philistines. Samson is born and is blessed by God. This is as pure as Samson's life will be—the rest of his story is an awkward, scandalous example of the Lord using flawed people to accomplish His great purposes.
Book Summary:
The Book of Judges describes Israel's history from the death of Joshua to shortly before Israel's first king, Saul. Israel fails to complete God's command to purge the wicked Canaanites from the land (Deuteronomy 7:1–5; 9:4). This results in a centuries-long cycle where Israel falls into sin and is oppressed by local enemies. After each oppression, God sends a civil-military leader, labeled using a Hebrew word loosely translated into English as "judge." These appointed rescuers would free Israel from enemy control and govern for a certain time. After each judge's death, the cycle of sin and oppression begins again. This continues until the people of Israel choose a king, during the ministry of the prophet-and-judge Samuel (1 Samuel 1—7).
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