Judges 13:9 - Printer Friendly

ESV: And God listened to the voice of Manoah, and the angel of God came again to the woman as she sat in the field. But Manoah her husband was not with her.

NIV: God heard Manoah, and the angel of God came again to the woman while she was out in the field; but her husband Manoah was not with her.

NASB: And God listened to the voice of Manoah; and the angel of God came again to the woman as she was sitting in the field, but Manoah her husband was not with her.

CSB: God listened to Manoah, and the angel of God came again to the woman. She was sitting in the field, and her husband Manoah was not with her.

NLT: God answered Manoah’s prayer, and the angel of God appeared once again to his wife as she was sitting in the field. But her husband, Manoah, was not with her.

KJV: And God hearkened to the voice of Manoah; and the angel of God came again unto the woman as she sat in the field: but Manoah her husband was not with her.

NKJV: And God listened to the voice of Manoah, and the Angel of God came to the woman again as she was sitting in the field; but Manoah her husband was not with her.

The story about a man of God, who looked like an angel, and told a barren women she would have a son has been well-received by the woman's husband (Judges 13:2–8). She claimed the boy was to be a Nazarite even before birth, meaning no contact with dead bodies, grapes, or alcohol, or ever cut his hair (Numbers 6:1–21).

Manoah's response was to pray, asking God to send the "angel of the LORD" back and help them better understand what was required. His request was to be included in the conversation, as well as hearing more about how to raise the boy.

God hears Manoah's prayer and responds—but when "the angel of God" returns to Manoah's wife, her husband is not there. She is in a field, likely working. God seems willing to answer Manoah's prayer, but not making it easy for the husband to be part of direct communication, at least at first. In a subtle way, this serves to prove her honesty while also reminding Manoah that the message—for now—is not primarily about him (Judges 13:10).

Judges 13:8–25 explains how Manoah learned of his wife's interaction with a messenger from God. He prays for more understanding, so he can properly fulfill his obligations. The angel of the Lord appears, again, and repeats his instructions. The child is to be consecrated as a Nazirite for his entire life. Manoah prepares a sacrifice, and the angel disappears into the flames. This further confirms the truth of the message. Manoah and his wife name their child Samson, who shows signs of blessing and the influence of God's Spirit from an early age.

The Lord appoints another deliverer for Israel, this time in response to oppression under the Philistines. An impressive stranger appears to Manoah and his wife, announcing they will have a son. This child is to be set apart as a Nazarite from before birth until death. His mother must not drink wine or strong drink or eat any unclean thing. This visitor then disappears into the flames of a burnt offering. The couple realizes they have seen a manifestation of Yahweh, Himself. Samson is born and soon shows signs of God's influence.

After Jephthah's rescue (Judges 11—12) this passage begins with another generation sinning against God. As is the pattern of the book of Judges, this leads to oppression. Israel is subject to forty years of misery under the Philistines. God appears to the wife of Manoah in the territory of Dan. She is commanded to consecrate her unborn son as a Nazarite, and that this child will begin to save Israel from the Philistines. Samson is born and is blessed by God. This is as pure as Samson's life will be—the rest of his story is an awkward, scandalous example of the Lord using flawed people to accomplish His great purposes.

The Book of Judges describes Israel's history from the death of Joshua to shortly before Israel's first king, Saul. Israel fails to complete God's command to purge the wicked Canaanites from the land (Deuteronomy 7:1–5; 9:4). This results in a centuries-long cycle where Israel falls into sin and is oppressed by local enemies. After each oppression, God sends a civil-military leader, labeled using a Hebrew word loosely translated into English as "judge." These appointed rescuers would free Israel from enemy control and govern for a certain time. After each judge's death, the cycle of sin and oppression begins again. This continues until the people of Israel choose a king, during the ministry of the prophet-and-judge Samuel (1 Samuel 1—7).