What does Judges 2:9 mean?
ESV: And they buried him within the boundaries of his inheritance in Timnath-heres, in the hill country of Ephraim, north of the mountain of Gaash.
NIV: And they buried him in the land of his inheritance, at Timnath Heres in the hill country of Ephraim, north of Mount Gaash.
NASB: And they buried him in the territory of his inheritance in Timnath-heres, in the hill country of Ephraim, north of Mount Gaash.
CSB: They buried him in the territory of his inheritance, in Timnath-heres, in the hill country of Ephraim, north of Mount Gaash.
NLT: They buried him in the land he had been allocated, at Timnath-serah in the hill country of Ephraim, north of Mount Gaash.
KJV: And they buried him in the border of his inheritance in Timnathheres, in the mount of Ephraim, on the north side of the hill Gaash.
NKJV: And they buried him within the border of his inheritance at Timnath Heres, in the mountains of Ephraim, on the north side of Mount Gaash.
Verse Commentary:
The death of Israel's great leaders often marked the start of a new era in the people's lives. Moses' death outside the Promised Land began—at long last—Israel's conquest of the land God had promised to His people so many years before. In much the same way, Joshua's death begins a new season in the history of Israel. Unfortunately, this is a season of Israel falling into sin, crying out for rescue, and being temporarily led by "judges" raised up by God (Judges 2:11–15).
Before that pattern begins, Joshua is buried in the territory of his own tribe Ephraim at 110 years old. Specifically, Joshua is laid to rest at Timnath-heres, in the hill country of Ephraim, north of the mountain of Gaash. Bible scholars put Joshua's portion of the land about 15 miles, or 24 kilometers, southwest of Shechem, right in the heart of Israel.
Verse Context:
Judges 2:6–10 is almost a second introduction to the book of Judges. It reiterates the end of Joshua's life, when he sent the tribes to occupy their territories and drive the people from the land (Joshua 24:29–31). The people continued to follow the Lord all the days of Joshua's life and his generation. He died and was buried on his allotted land in the territory of Ephraim at 110 years old. The generations following Joshua's death did not acknowledge God or the work He had done for Israel.
Chapter Summary:
The tribes of Israel committed great sin when they failed to drive the depraved, wicked Canaanites from the land. God rebukes them harshly, warning them of the consequences to follow. The people weep and offer sacrifices. And yet, the generations after Joshua abandon God. They worship false gods and perform heinous sins. The Lord burns with anger and uses Israel's enemies as punishment. When the suffering becomes intense, God rescues Israel through a human "judge." When the judge dies, the people return to their sin, deeper even than before.
Chapter Context:
Judges 2 follows reports about the failure of Israel to drive the Canaanites from each tribes' territories. Despite being rebuked by God, the generations after Joshua eventually abandon the Lord to worship the gods of the Canaanites: the Baals and the Ashtaroth. This establishes a pattern to be repeated in the chapters to come. Israel will worship Canaan's gods. God punishes the people through their enemies. God saves the people through a human judge. When the judge dies, the people return to their sin. This cycle continues throughout the rest of the book of Judges.
Book Summary:
The Book of Judges describes Israel's history from the death of Joshua to shortly before Israel's first king, Saul. Israel fails to complete God's command to purge the wicked Canaanites from the land (Deuteronomy 7:1–5; 9:4). This results in a centuries-long cycle where Israel falls into sin and is oppressed by local enemies. After each oppression, God sends a civil-military leader, labeled using a Hebrew word loosely translated into English as "judge." These appointed rescuers would free Israel from enemy control and govern for a certain time. After each judge's death, the cycle of sin and oppression begins again. This continues until the people of Israel choose a king, during the ministry of the prophet-and-judge Samuel (1 Samuel 1—7).
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